Acts 1–28 available · Reviewed and cleared by the author.
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He asked them, “Did you receive the Holy Spirit when you believed?” They answered, “We haven’t even heard that there is a Holy Spirit.”
KJV
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Paul explained, “John baptized people as an expression of repentance. He told them to believe in the One coming after him—that is, Christ Jesus.”
KJV
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Eipen de Paulos, Iōannēs men ebaptisen baptisma metanoias, tō laō legōn eis ton erchomenon met’ auton hina pisteusōsin, tout’ estin, eis ton christon Iēsoun.
But some became stubborn and refused to believe. They spoke against the Way in front of the gathered people. So Paul left them, took the disciples with him, and held discussions every day in the lecture hall of Tyrannus.
KJV
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
hōste kai epi tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia, kai apallassesthai ap’ autōn tas nosous, ta te pneumata ta ponēra exerchesthai ap’ autōn.
Some traveling Jewish exorcists also tried using the name of the Lord Jesus over people who had evil spirits. They would say, “We command you by the Jesus whom Paul proclaims!”
KJV
¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn exorkistōn onomazein epi tous echontas ta pneumata ta ponēra to onoma tou kyriou Iēsou, legontes, Horkizomen hymas ton Iēsoun hon ho Paulos kēryssei.
Then the man possessed by the evil spirit sprang at them and overpowered them. He beat them so badly that they fled from the house naked and wounded.
KJV
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Kai ephallomenos ep’ autous ho anthrōpos en hō ēn to pneuma to ponēron, kai katakyrieusan autōn, ischysen kat’ autōn, hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou.
Touto de egeneto gnōston pasin Ioudaiois te kai Hellēsin tois katoikousin tēn Epheson, kai epepesen phobos epi pantas autous, kai emegalyneto to onoma tou kyriou Iēsou.
A considerable number who had practiced magic brought their books together and burned them in front of everyone. When they added up the value, it came to fifty thousand pieces of silver.
KJV
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Hikanoi de tōn ta perierga praxantōn synenenkantes tas biblous katekaion enōpion pantōn; kai synepsēphisan tas timas autōn, kai heuron argyriou myriadas pente.
After these things, Paul resolved in spirit to travel through Macedonia and Achaia and then go to Jerusalem. “After I have been there,” he said, “I must also see Rome.”
KJV
¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Hōs de eplērōthē tauta, etheto ho Paulos en tō pneumati, dielthōn tēn Makedonian kai Achaian, poreuesthai eis Hierousalēm, eipōn hoti Meta to genesthai me ekei, dei me kai Rhōmēn idein.
You can see and hear what this Paul has done. He has persuaded many people to turn away—not only here in Ephesus but throughout almost all of Asia—by saying that gods made by human hands are not gods at all.
KJV
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Kai theōreite kai akouete hoti ou monon Ephesou, alla schedon pasēs tēs Asias, ho Paulos houtos peisas metestēsen hikanon ochlon, legōn hoti ouk eisin theoi hoi dia cheirōn ginomenoi.
Our trade is in danger of losing its good name. More than that, the temple of the great goddess Artemis could be treated as worthless, and she herself could be stripped of her greatness, although all Asia and the whole world worship her.”
KJV
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Ou monon de touto kindyneuei hēmin to meros eis apelegmon elthein, alla kai to tēs megalēs theas hieron Artemidos eis outhen logisthēnai, mellein de kai kathaireisthai tēn megaleiotēta autēs, hēn holē hē Asia kai hē oikoumenē sebetai.
The whole city was thrown into confusion. The people rushed together into the theater, dragging along Gaius and Aristarchus, two Macedonians who traveled with Paul.
KJV
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
Kai eplēsthē hē polis holē tēs synchyseōs; hōrmēsan te homothymadon eis to theatron, synarpasantes Gaion kai Aristarchon Makedonas, synekdēmous Paulou.
Meanwhile, some shouted one thing and some another. The gathering was in confusion, and most of the people did not even know why they had come together.
KJV
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
People in the crowd brought Alexander forward after the Jews pushed him to the front. He motioned with his hand, wanting to make a defense before the people.
KJV
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The city clerk finally quieted the crowd. “People of Ephesus,” he said, “who doesn’t know that our city is the guardian of the temple of the great goddess Artemis and of the sacred object that fell from heaven?
KJV
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Katasteilas de ho grammateus ton ochlon phēsin, Andres Ephesioi, tis gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos kai tou Diopetous?
If Demetrius and the craftsmen with him have a complaint against anyone, the courts hold regular sessions, and proconsuls are available. Let them bring their charges against one another there.
KJV
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
We are in danger of being charged with rioting over what has happened today. There is no legitimate cause for it, and we cannot account for this disorderly gathering.”
KJV
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.