Jesus went to the Mount of Olives.
Jesus went unto the mount of Olives.
Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.
Iēsous de eporeuthē eis to oros tōn Elaiōn.
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Learn about the sources and coverage →Jesus went to the Mount of Olives.
Jesus went unto the mount of Olives.
Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.
Iēsous de eporeuthē eis to oros tōn Elaiōn.
Early the next morning, He returned to the Temple. All the people came to Him, and He sat down and began teaching them.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο∙ καὶ καθίσας ἐδίδασκεν αὐτούς.
Orthrou de palin paregeneto eis to hieron, kai pas ho laos ērcheto; kai kathisas edidasken autous.
The scribes and Pharisees brought in a woman who had been caught in adultery and made her stand in front of everyone.
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι πρὸς αὐτὸν γυναῖκα ἐν μοιχείᾳ καταληφθεῖσαν∙ καὶ στήσαντες αὐτὴν ἐν μέσῳ,
Agousin de hoi grammateis kai hoi Pharisaioi pros auton gynaika en moicheia katalēphtheisan; kai stēsantes autēn en mesō,
They said to Jesus, “Teacher, this woman was caught in the very act of adultery.
They say unto him, Master, this woman was taken in adultery, in the very act.
λέγουσιν αὐτῷ, πειράζοντες, Διδάσκαλε, αὕτη ἡ γυνὴ κατελήφθη ἐπ’ αὐτοφόρῳ μοιχευομένη.
legousin autō, peirazontes, Didaskale, hautē hē gynē katelēphthē ep’ autophorō moicheuomenē.
Moses commanded us in the Law that a woman like this should be stoned. What do You say?”
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι∙ σὺ οὖν τί λέγεις;
En de tō nomō Mōsēs hēmin eneteilato tas toiautas lithoboleisthai; sy oun ti legeis?
They were asking this to trap Him so they would have something to accuse Him of. But Jesus bent down and began writing on the ground with His finger.
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος.
Touto de elegon peirazontes auton, hina echōsin katēgorein autou. Ho de Iēsous katō kypsas, tō daktylō egraphen eis tēn gēn, mē prospoioumenos.
When they kept demanding an answer, He stood up and said, “Let the one among you who has no sin be the first to throw a stone at her.”
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπ’ αὐτὴν τὸν λίθον βαλέτω.
Hōs de epemenon erōtōntes auton, anakypsas eipen pros autous, Ho anamartētos hymōn, prōton ep’ autēn ton lithon baletō.
Then He bent down again and continued writing on the ground.
And again he stooped down, and wrote on the ground.
Καὶ πάλιν κάτω κύψας ἔγραφεν εἰς τὴν γῆν.
Kai palin katō kypsas egraphen eis tēn gēn.
When they heard this, their own consciences convicted them. Beginning with the oldest, they went away one by one until Jesus was left alone with the woman standing there.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθ’ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων∙ καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ οὖσα.
Hoi de, akousantes, kai hypo tēs syneidēseōs elenchomenoi, exērchonto heis kath’ heis, arxamenoi apo tōn presbyterōn; kai kateleiphthē monos ho Iēsous, kai hē gynē en mesō ousa.
Jesus stood up and asked her, “Woman, where are those who accused you? Has no one condemned you?”
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τῆς γυναικός, εἶπεν αὐτῇ, Ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; Οὐδείς σε κατέκρινεν;
Anakypsas de ho Iēsous, kai mēdena theasamenos plēn tēs gynaikos, eipen autē, Pou eisin ekeinoi hoi katēgoroi sou? Oudeis se katekrinen?
She answered, “No one, Lord.”
Jesus said, “Neither do I condemn you. Go, and from now on, stop living in sin.”
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Ἡ δὲ εἶπεν, Οὐδείς, κύριε. Εἶπεν δὲ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κρίνω∙ πορεύου καὶ μηκέτι ἁμάρτανε.
Hē de eipen, Oudeis, kyrie. Eipen de ho Iēsous, Oude egō se krinō; poreuou kai mēketi hamartane.
Jesus spoke to them again and said, “I AM the Light of the world. Whoever follows Me will never have to walk in spiritual darkness but will have the Light that gives life.”
¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Πάλιν οὖν αὐτοῖς ὁ Ἰησοῦς ἐλάλησεν λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου∙ ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ’ ἕξει τὸ φῶς τῆς ζωῆς.
Palin oun autois ho Iēsous elalēsen legōn, Egō eimi to phōs tou kosmou; ho akolouthōn emoi ou mē peripatēsē en tē skotia, all’ hexei to phōs tēs zōēs.
The Pharisees challenged Him, “You are testifying about Yourself. Your testimony cannot be accepted as true.”
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς∙ ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
Eipon oun autō hoi Pharisaioi, Sy peri seautou martyreis; hē martyria sou ouk estin alēthēs.
Jesus answered, “Even if I testify about Myself, My testimony is true because I know where I came from and where I am going. You do not know where I came from or where I am going.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου∙ ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω∙ ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.
Apekrithē Iēsous kai eipen autois, Kan egō martyrō peri emautou, alēthēs estin hē martyria mou; hoti oida pothen ēlthon, kai pou hypagō; hymeis de ouk oidate pothen erchomai, kai pou hypagō.
You judge according to outward human standards. I am not here to pass judgment on anyone in that way.
Ye judge after the flesh; I judge no man.
Ὑμεῖς κατὰ τὴν σάρκα κρίνετε∙ ἐγὼ οὐ κρίνω οὐδένα.
Hymeis kata tēn sarka krinete; egō ou krinō oudena.
But even when I do judge, My judgment is true because I am not alone. The Father who sent Me is with Me.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν∙ ὅτι μόνος οὐκ εἰμί, ἀλλ’ ἐγὼ καὶ ὁ πέμψας με πατήρ.
Kai ean krinō de egō, hē krisis hē emē alēthēs estin; hoti monos ouk eimi, all’ egō kai ho pempsas me patēr.
Your own Law says that the testimony of two people is valid.
It is also written in your law, that the testimony of two men is true.
Καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
Kai en tō nomō de tō hymeterō gegraptai hoti dyo anthrōpōn hē martyria alēthēs estin.
I testify about Myself, and the Father who sent Me also testifies about Me.”
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
Egō eimi ho martyrōn peri emautou, kai martyrei peri emou ho pempsas me patēr.
They asked Him, “Where is Your Father?”
Jesus answered, “You do not know Me or My Father. If you truly knew Me, you would know My Father also.”
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ πατήρ σου; Ἀπεκρίθη Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν πατέρα μου∙ εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ᾔδειτε ἄν.
Elegon oun autō, Pou estin ho patēr sou? Apekrithē Iēsous, Oute eme oidate, oute ton patera mou; ei eme ēdeite, kai ton patera mou ēdeite an.
Jesus said these things while teaching near the treasury in the Temple. Yet no one arrested Him because His appointed time had not yet come.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ∙ καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
Tauta ta rhēmata elalēsen ho Iēsous en tō gazophylakiō, didaskōn en tō hierō; kai oudeis epiasen auton, hoti oupō elēlythei hē hōra autou.
Jesus said to them again, “I am going away. You will look for Me, but you will die in your sin. Where I am going, you cannot come.”
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε∙ ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
Eipen oun palin autois ho Iēsous, Egō hypagō, kai zētēsete me, kai en tē hamartia hymōn apothaneisthe; hopou egō hypagō, hymeis ou dynasthe elthein.
The Jewish leaders asked, “Is He going to kill Himself? Is that why He says, ‘Where I am going, you cannot come’?”
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Ἔλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
Elegon oun hoi Ioudaioi, Mēti apoktenei heauton, hoti legei, Hopou egō hypagō, hymeis ou dynasthe elthein?
Jesus told them, “You are from below; I am from above. You belong to this world; I do not belong to this world.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί∙ ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
Kai eipen autois, Hymeis ek tōn katō este, egō ek tōn anō eimi; hymeis ek tou kosmou toutou este, egō ouk eimi ek tou kosmou toutou.
That is why I told you that you will die in your sins. Unless you believe that I AM, you will die in your sins.”
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
Εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν∙ ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
Eipon oun hymin hoti apothaneisthe en tais hamartiais hymōn; ean gar mē pisteusēte hoti egō eimi, apothaneisthe en tais hamartiais hymōn.
They asked Him, “Who are You?”
Jesus answered, “Exactly what I have been telling you from the beginning.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Ἔλεγον οὖν αὐτῷ, Σὺ τίς εἶ; Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν.
Elegon oun autō, Sy tis ei? Kai eipen autois ho Iēsous, Tēn archēn ho ti kai lalō hymin.
I have many things I could say about you and many things by which I could judge you. But the One who sent Me is true, and I tell the world what I have heard from Him.”
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν∙ ἀλλ’ ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ’ αὐτοῦ, ταῦτα λέγω εἰς τὸν κόσμον.
Polla echō peri hymōn lalein kai krinein; all’ ho pempsas me alēthēs estin, kagō ha ēkousa par’ autou, tauta legō eis ton kosmon.
They did not understand that He was speaking to them about the Father.
They understood not that he spake to them of the Father.
Οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.
Ouk egnōsan hoti ton patera autois elegen.
So Jesus said, “When you lift up the Son of Man, then you will know that I AM, and that I do nothing independently. I speak exactly what My Father has taught Me.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ’ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατήρ μου, ταῦτα λαλῶ∙
Eipen oun autois ho Iēsous, Hotan hypsōsēte ton huion tou anthrōpou, tote gnōsesthe hoti egō eimi, kai ap’ emautou poiō ouden, alla kathōs edidaxen me ho patēr mou, tauta lalō;
The One who sent Me is with Me. The Father has not left Me alone, because I always do what pleases Him.”
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
καὶ ὁ πέμψας με μετ’ ἐμοῦ ἐστιν∙ οὐκ ἀφῆκέν με μόνον ὁ πατήρ, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.
kai ho pempsas me met’ emou estin; ouk aphēken me monon ho patēr, hoti egō ta aresta autō poiō pantote.
As Jesus said these things, many believed in Him.
As he spake these words, many believed on him.
Ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
Tauta autou lalountos polloi episteusan eis auton.
Jesus then told the Jews who had believed Him, “If you remain in My teaching and continue to live by it, you truly are My disciples.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ∙
Elegen oun ho Iēsous pros tous pepisteukotas autō Ioudaious, Ean hymeis meinēte en tō logō tō emō, alēthōs mathētai mou este;
Then you will know the truth, and the truth will set you free.”
And ye shall know the truth, and the truth shall make you free.
καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
kai gnōsesthe tēn alētheian, kai hē alētheia eleutherōsei hymas.
They answered, “We are descendants of Abraham and have never been slaves to anyone. How can You say, ‘You will become free’?”
¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε∙ πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;
Apekrithēsan autō, Sperma Abraam esmen, kai oudeni dedouleukamen pōpote; pōs sy legeis hoti Eleutheroi genēsesthe?
Jesus answered, “Truly, truly, I tell you: everyone who practices sin is a slave to sin.
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.
Apekrithē autois ho Iēsous, Amēn amēn legō hymin hoti pas ho poiōn tēn hamartian doulos estin tēs hamartias.
A slave does not have a permanent place in the household, but the Son belongs there forever.
And the servant abideth not in the house for ever: but the Son abideth ever.
Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα∙ ὁ υἱὸς μένει εἰς τὸν αἰῶνα.
Ho de doulos ou menei en tē oikia eis ton aiōna; ho huios menei eis ton aiōna.
So if the Son sets you free, you will truly be free.
If the Son therefore shall make you free, ye shall be free indeed.
Ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.
Ean oun ho huios hymas eleutherōsē, ontōs eleutheroi esesthe.
I know that you are Abraham’s physical descendants. Yet you are trying to kill Me because My word has found no place within you.
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε∙ ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
Oida hoti sperma Abraam este; alla zēteite me apokteinai, hoti ho logos ho emos ou chōrei en hymin.
I speak about what I have seen with My Father, and you do what you have learned from your father.”
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
Ἐγὼ ὃ ἑώρακα παρὰ τῷ πατρί μου, λαλῶ∙ καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν, ποιεῖτε.
Egō ho heōraka para tō patri mou, lalō; kai hymeis oun ho heōrakate para tō patri hymōn, poieite.
They answered, “Abraham is our father!”
Jesus told them, “If you truly were Abraham’s children, you would live as Abraham did.
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε.
Apekrithēsan kai eipon autō, Ho patēr hēmōn Abraam estin. Legei autois ho Iēsous, Ei tekna tou Abraam ēte, ta erga tou Abraam epoieite.
But now you are trying to kill Me—a Man who has told you the truth I heard from God. Abraham did nothing like this.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ θεοῦ∙ τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.
Nyn de zēteite me apokteinai, anthrōpon hos tēn alētheian hymin lelalēka, hēn ēkousa para tou theou; touto Abraam ouk epoiēsen.
You are doing the works of your real father.”
They replied, “We were not born illegitimately. We have one Father—God.”
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα∙ ἕνα πατέρα ἔχομεν, τὸν θεόν.
Hymeis poieite ta erga tou patros hymōn. Eipon oun autō, Hēmeis ek porneias ou gegennēmetha; hena patera echomen, ton theon.
Jesus said, “If God were truly your Father, you would love Me, because I came from God and am here from Him. I did not come on My own initiative; He sent Me.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ∙ ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω∙ οὐδὲ γὰρ ἀπ’ ἐμαυτοῦ ἐλήλυθα, ἀλλ’ ἐκεῖνός με ἀπέστειλεν.
Eipen oun autois ho Iēsous, Ei ho theos patēr hymōn ēn, ēgapate an eme; egō gar ek tou theou exēlthon kai hēkō; oude gar ap’ emautou elēlytha, all’ ekeinos me apesteilen.
Why can’t you understand what I am saying? Because you refuse to hear and accept My word.
Why do ye not understand my speech? even because ye cannot hear my word.
Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; Ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
Dia ti tēn lalian tēn emēn ou ginōskete? Hoti ou dynasthe akouein ton logon ton emon.
You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning and has never stood in the truth because there is no truth in him. When he lies, he speaks according to his own nature, because he is a liar and the father of lies.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ’ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἕστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ∙ ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.
Hymeis ek tou patros tou diabolou este, kai tas epithymias tou patros hymōn thelete poiein. Ekeinos anthrōpoktonos ēn ap’ archēs, kai en tē alētheia ouch hestēken, hoti ouk estin alētheia en autō. Hotan lalē to pseudos, ek tōn idiōn lalei; hoti pseustēs estin kai ho patēr autou.
But because I tell you the truth, you refuse to believe Me.
And because I tell you the truth, ye believe me not.
Ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.
Egō de hoti tēn alētheian legō, ou pisteuete moi.
Which one of you can prove Me guilty of sin? If I am telling you the truth, why don’t you believe Me?
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;
Tis ex hymōn elenchei me peri hamartias? Ei de alētheian legō, dia ti hymeis ou pisteuete moi?
Whoever belongs to God listens to the words of God. The reason you do not listen is that you do not belong to God.”
He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει∙ διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.
Ho ōn ek tou theou ta rhēmata tou theou akouei; dia touto hymeis ouk akouete, hoti ek tou theou ouk este.
The Jewish leaders answered Him, “Aren’t we right when we say that You are a Samaritan and have a demon?”
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;
Apekrithēsan oun hoi Ioudaioi kai eipon autō, Ou kalōs legomen hēmeis hoti Samareitēs ei sy, kai daimonion echeis?
Jesus replied, “I do not have a demon. I honor My Father, but you dishonor Me.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
Apekrithē Iēsous, Egō daimonion ouk echō, alla timō ton patera mou, kai hymeis atimazete me.
I am not seeking glory for Myself. There is One who seeks My glory, and He is the Judge.
And I seek not mine own glory: there is one that seeketh and judgeth.
Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου∙ ἔστιν ὁ ζητῶν καὶ κρίνων.
Egō de ou zētō tēn doxan mou; estin ho zētōn kai krinōn.
Truly, truly, I tell you: whoever keeps My word will never see eternal death.”
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
Amēn amēn legō hymin, ean tis ton logon ton emon tērēsē, thanaton ou mē theōrēsē eis ton aiōna.
The Jewish leaders said, “Now we know You have a demon! Abraham died, and so did the prophets, yet You say, ‘Whoever keeps My word will never experience death.’
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.
Eipon oun autō hoi Ioudaioi, Nyn egnōkamen hoti daimonion echeis. Abraam apethanen kai hoi prophētai, kai sy legeis, Ean tis ton logon mou tērēsē, ou mē geusētai thanatou eis ton aiōna.
Surely You are not greater than our father Abraham, who died? The prophets died too. Who are You claiming to be?”
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; Καὶ οἱ προφῆται ἀπέθανον∙ τίνα σεαυτὸν σὺ ποιεῖς;
Mē sy meizōn ei tou patros hēmōn Abraam, hostis apethanen? Kai hoi prophētai apethanon; tina seauton sy poieis?
Jesus answered, “If I glorify Myself, My glory means nothing. My Father is the One who glorifies Me—the One you claim is your God.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν∙ ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι Θεὸς ἡμῶν ἐστιν,
Apekrithē Iēsous, Ean egō doxazō emauton, hē doxa mou ouden estin; estin ho patēr mou ho doxazōn me, hon hymeis legete hoti Theos hēmōn estin,
You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I know Him and keep His word.
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
καὶ οὐκ ἐγνώκατε αὐτόν∙ ἐγὼ δὲ οἶδα αὐτόν, καὶ ἐὰν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν, ψεύστης∙ ἀλλ’ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.
kai ouk egnōkate auton; egō de oida auton, kai ean eipō hoti ouk oida auton, esomai homoios hymōn, pseustēs; all’ oida auton, kai ton logon autou tērō.
Your father Abraham rejoiced at the thought of seeing My day. He saw it and was filled with joy.”
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.
Abraam ho patēr hymōn ēgalliasato hina idē tēn hēmeran tēn emēn, kai eiden kai echarē.
The Jewish leaders said, “You are not even fifty years old, and You have seen Abraham?”
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας;
Eipon oun hoi Ioudaioi pros auton, Pentēkonta etē oupō echeis, kai Abraam heōrakas?
Jesus answered them, “Truly, truly, I tell you: before Abraham ever came into existence, I AM.”
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι, ἐγώ εἰμι.
Eipen autois ho Iēsous, Amēn amēn legō hymin, prin Abraam genesthai, egō eimi.
At that, they picked up stones to throw at Him. But Jesus hid Himself and went out of the Temple, passing through the middle of them, and went on His way.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ’ αὐτόν∙ Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν∙ καὶ παρῆγεν οὕτως.
Ēran oun lithous hina balōsin ep’ auton; Iēsous de ekrybē, kai exēlthen ek tou hierou, dielthōn dia mesou autōn; kai parēgen houtōs.