This is the beginning of the good news about Jesus Christ, the Son of God.
The beginning of the gospel of Jesus Christ, the Son of God;
Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ χριστοῦ, υἱοῦ τοῦ θεοῦ.
Archē tou euangeliou Iēsou christou, huiou tou theou.
Who, what, why, when, where, and how — read the book introduction
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Learn about the sources and coverage →This is the beginning of the good news about Jesus Christ, the Son of God.
The beginning of the gospel of Jesus Christ, the Son of God;
Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ χριστοῦ, υἱοῦ τοῦ θεοῦ.
Archē tou euangeliou Iēsou christou, huiou tou theou.
Just as it is written in the prophets: “Look, I am sending My messenger ahead of You, and he will prepare Your way before You.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
Hōs gegraptai en tois prophētais, Idou, egō apostellō ton angelon mou pro prosōpou sou, hos kataskeuasei tēn hodon sou emprosthen sou.
A voice cries out in the wilderness: ‘Prepare the way of the Lord! Make His paths straight!’”
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν κυρίου∙ εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
Phōnē boōntos en tē erēmō, Hetoimasate tēn hodon kyriou; eutheias poieite tas tribous autou.
John came baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.
Egeneto Iōannēs baptizōn en tē erēmō, kai kēryssōn baptisma metanoias eis aphesin hamartiōn.
People from throughout the region of Judea and from Jerusalem went out to him. They were baptized by him in the Jordan River, confessing their sins.
And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ’ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.
Kai exeporeueto pros auton pasa hē Ioudaia chōra, kai hoi Hierosolymitai, kai ebaptizonto pantes en tō Iordanē potamō hyp’ autou, exomologoumenoi tas hamartias autōn.
John wore clothing made from camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Ἦν δὲ ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.
Ēn de ho Iōannēs endedymenos trichas kamēlou, kai zōnēn dermatinēn peri tēn osphyn autou, kai esthiōn akridas kai meli agrion.
He proclaimed, “Someone more powerful than I is coming after me. I am not worthy even to stoop down and untie the strap of His sandals.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.
Kai ekēryssen, legōn, Erchetai ho ischyroteros mou opisō mou, hou ouk eimi hikanos kypsas lysai ton himanta tōn hypodēmatōn autou.
I baptized you with water, but He will baptize you with the Holy Spirit.”
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι∙ αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν πνεύματι ἁγίῳ.
Egō men ebaptisa hymas en hydati; autos de baptisei hymas en pneumati hagiō.
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.
Kai egeneto en ekeinais tais hēmerais, ēlthen Iēsous apo Nazaret tēs Galilaias, kai ebaptisthē hypo Iōannou eis ton Iordanēn.
Immediately, as Jesus came up out of the water, He saw the heavens being torn open and the Spirit descending upon Him like a dove.
And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
Καὶ εὐθέως ἀναβαίνων ἀπὸ τοῦ ὕδατος, εἶδεν σχιζομένους τοὺς οὐρανούς, καὶ τὸ πνεῦμα ὡσεὶ περιστερὰν καταβαῖνον ἐπ’ αὐτόν∙
Kai eutheōs anabainōn apo tou hydatos, eiden schizomenous tous ouranous, kai to pneuma hōsei peristeran katabainon ep’ auton;
Then a voice came from heaven: “You are My beloved Son; I am well pleased with You.”
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.
kai phōnē egeneto ek tōn ouranōn, Sy ei ho huios mou ho agapētos, en hō eudokēsa.
Immediately the Spirit drove Him out into the wilderness.
And immediately the Spirit driveth him into the wilderness.
Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.
Kai euthys to pneuma auton ekballei eis tēn erēmon.
He remained there in the wilderness for forty days, being tempted by Satan. He was among the wild animals, and the angels were ministering to Him.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Καὶ ἦν ἐκεῖ ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.
Kai ēn ekei en tē erēmō hēmeras tessarakonta peirazomenos hypo tou Satana, kai ēn meta tōn thēriōn, kai hoi angeloi diēkonoun autō.
After John had been taken into custody, Jesus came into Galilee proclaiming the good news of the kingdom of God.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ θεοῦ,
Meta de to paradothēnai ton Iōannēn, ēlthen ho Iēsous eis tēn Galilaian, kēryssōn to euangelion tēs basileias tou theou,
He said, “The appointed time has been fulfilled, and the kingdom of God has drawn near. Repent and believe in the good news.”
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
καὶ λέγων ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ∙ μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
kai legōn hoti Peplērōtai ho kairos, kai ēngiken hē basileia tou theou; metanoeite, kai pisteuete en tō euangeliō.
As Jesus walked beside the Sea of Galilee, He saw Simon and Simon’s brother Andrew casting a net into the sea, because they were fishermen.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ τοῦ Σίμωνος βάλλοντας ἀμφίβληστρον ἐν τῇ θαλάσσῃ∙ ἦσαν γὰρ ἁλιεῖς.
Peripatōn de para tēn thalassan tēs Galilaias eiden Simōna kai Andrean ton adelphon autou tou Simōnos ballontas amphiblēstron en tē thalassē; ēsan gar halieis.
Jesus said to them, “Come, follow Me, and I will make you become fishers of people.”
And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.
Kai eipen autois ho Iēsous, Deute opisō mou, kai poiēsō hymas genesthai halieis anthrōpōn.
Immediately they left their nets and followed Him.
And straightway they forsook their nets, and followed him.
Καὶ εὐθέως ἀφέντες τὰ δίκτυα αὐτῶν, ἠκολούθησαν αὐτῷ.
Kai eutheōs aphentes ta diktya autōn, ēkolouthēsan autō.
Going a little farther, Jesus saw James the son of Zebedee and his brother John. They too were in a boat, repairing their nets.
And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Καὶ προβὰς ἐκεῖθεν ὀλίγον, εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα.
Kai probas ekeithen oligon, eiden Iakōbon ton tou Zebedaiou, kai Iōannēn ton adelphon autou, kai autous en tō ploiō katartizontas ta diktya.
Immediately He called them. They left their father Zebedee in the boat with the hired workers and followed Jesus.
And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Καὶ εὐθέως ἐκάλεσεν αὐτούς∙ καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.
Kai eutheōs ekalesen autous; kai aphentes ton patera autōn Zebedaion en tō ploiō meta tōn misthōtōn apēlthon opisō autou.
They went into Capernaum, and on the Sabbath Jesus immediately entered the synagogue and began teaching.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Καὶ εἰσπορεύονται εἰς Καπερναούμ∙ καὶ εὐθέως τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγήν, ἐδίδασκεν.
Kai eisporeuontai eis Kapernaoum; kai eutheōs tois sabbasin eiselthōn eis tēn synagōgēn, edidasken.
The people were astonished by His teaching because He taught them as One who possessed authority, not like the scribes.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ∙ ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.
Kai exeplēssonto epi tē didachē autou; ēn gar didaskōn autous hōs exousian echōn, kai ouch hōs hoi grammateis.
There was a man in their synagogue who had an unclean spirit, and he cried out,
And there was in their synagogue a man with an unclean spirit; and he cried out,
Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν,
Kai ēn en tē synagōgē autōn anthrōpos en pneumati akathartō, kai anekraxen,
“Ah! What do we have to do with You, Jesus the Nazarene? Have You come to destroy us? I know who You are—the Holy One of God!”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
λέγων, Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; Ἦλθες ἀπολέσαι ἡμᾶς; Οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
legōn, Ea, ti hēmin kai soi, Iēsou Nazarēne? Ēlthes apolesai hēmas? Oida se tis ei, ho hagios tou theou.
Jesus rebuked the spirit: “Be quiet, and come out of him!”
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.
Kai epetimēsen autō ho Iēsous, legōn, Phimōthēti, kai exelthe ex autou.
The unclean spirit violently convulsed the man, cried out with a loud voice, and came out of him.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.
Kai sparaxan auton to pneuma to akatharton kai kraxan phōnē megalē, exēlthen ex autou.
Everyone was astonished, and they began discussing among themselves: “What is this? What new teaching is this? He commands even the unclean spirits with authority, and they obey Him!”
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; Τίς ἡ διδαχὴ ἡ καινὴ αὕτη, ὅτι κατ’ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ;
Kai ethambēthēsan pantes, hōste syzētein pros heautous, legontas, Ti estin touto? Tis hē didachē hē kainē hautē, hoti kat’ exousian kai tois pneumasin tois akathartois epitassei, kai hypakouousin autō?
News about Him immediately spread throughout the entire surrounding region of Galilee.
And immediately his fame spread abroad throughout all the region round about Galilee.
Ἐξῆλθεν δὲ ἡ ἀκοὴ αὐτοῦ εὐθὺς εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.
Exēlthen de hē akoē autou euthys eis holēn tēn perichōron tēs Galilaias.
As soon as they left the synagogue, they went to the home of Simon and Andrew, accompanied by James and John.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Καὶ εὐθέως ἐκ τῆς συναγωγῆς ἐξελθόντες, ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου, μετὰ Ἰακώβου καὶ Ἰωάννου.
Kai eutheōs ek tēs synagōgēs exelthontes, ēlthon eis tēn oikian Simōnos kai Andreou, meta Iakōbou kai Iōannou.
Simon’s mother-in-law was lying sick with a fever, and they immediately told Jesus about her.
But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθέως λέγουσιν αὐτῷ περὶ αὐτῆς∙
Hē de penthera Simōnos katekeito pyressousa, kai eutheōs legousin autō peri autēs;
He went to her, took her by the hand, and raised her up. Immediately the fever left her, and she began serving them.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς∙ καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.
kai proselthōn ēgeiren autēn, kratēsas tēs cheiros autēs; kai aphēken autēn ho pyretos eutheōs, kai diēkonei autois.
That evening, after the sun had set, people brought to Jesus everyone who was sick and those who were oppressed by demons.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους∙
Opsias de genomenēs, hote edy ho hēlios, epheron pros auton pantas tous kakōs echontas kai tous daimonizomenous;
The entire city gathered at the door.
And all the city was gathered together at the door.
καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.
kai hē polis holē episynēgmenē ēn pros tēn thyran.
Jesus healed many people suffering from various diseases and cast out many demons. He would not allow the demons to speak because they knew who He was.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.
Kai etherapeusen pollous kakōs echontas poikilais nosois, kai daimonia polla exebalen, kai ouk ēphien lalein ta daimonia, hoti ēdeisan auton.
Very early the next morning, while it was still quite dark, Jesus got up and went out to a deserted place. There He prayed.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Καὶ πρωῒ ἔννυχον λίαν ἀναστὰς ἐξῆλθεν, καὶ ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο.
Kai prōi ennychon lian anastas exēlthen, kai apēlthen eis erēmon topon, kakei prosēucheto.
Simon and those with him went after Him, searching for Him.
And Simon and they that were with him followed after him.
Καὶ κατεδίωξαν αὐτὸν ὁ Σίμων καὶ οἱ μετ’ αὐτοῦ∙
Kai katediōxan auton ho Simōn kai hoi met’ autou;
When they found Him, they said, “Everyone is looking for You.”
And when they had found him, they said unto him, All men seek for thee.
καὶ εὑρόντες αὐτὸν λέγουσιν αὐτῷ ὅτι Πάντες σε ζητοῦσιν.
kai heurontes auton legousin autō hoti Pantes se zētousin.
Jesus answered, “Let us go to the nearby towns so that I may preach there also, because this is why I have come out.”
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
Καὶ λέγει αὐτοῖς, Ἄγωμεν εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω∙ εἰς τοῦτο γὰρ ἐξελήλυθα.
Kai legei autois, Agōmen eis tas echomenas kōmopoleis, hina kai ekei kēryxō; eis touto gar exelēlytha.
So He went throughout all Galilee, preaching in their synagogues and casting out demons.
And he preached in their synagogues throughout all Galilee, and cast out devils.
Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.
Kai ēn kēryssōn en tais synagōgais autōn eis holēn tēn Galilaian, kai ta daimonia ekballōn.
A man with leprosy came to Jesus, begging Him and kneeling before Him. He said, “If You are willing, You can make me clean.”
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Καὶ ἔρχεται πρὸς αὐτὸν λεπρός, παρακαλῶν αὐτὸν καὶ γονυπετῶν αὐτόν, καὶ λέγων αὐτῷ ὅτι Ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
Kai erchetai pros auton lepros, parakalōn auton kai gonypetōn auton, kai legōn autō hoti Ean thelēs, dynasai me katharisai.
Moved with compassion, Jesus reached out His hand and touched him. “I am willing,” He said. “Be cleansed.”
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Ὁ δὲ Ἰησοῦς σπλαγχνισθείς, ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, καὶ λέγει αὐτῷ, Θέλω, καθαρίσθητι.
Ho de Iēsous splanchnistheis, ekteinas tēn cheira, hēpsato autou, kai legei autō, Thelō, katharisthēti.
As soon as Jesus said this, the leprosy immediately left the man, and he was cleansed.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Καὶ εἰπόντος αὐτοῦ εὐθέως ἀπῆλθεν ἀπ’ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.
Kai eipontos autou eutheōs apēlthen ap’ autou hē lepra, kai ekatharisthē.
Jesus sternly warned him and immediately sent him away,
And he straitly charged him, and forthwith sent him away;
Καὶ ἐμβριμησάμενος αὐτῷ, εὐθέως ἐξέβαλεν αὐτόν,
Kai embrimēsamenos autō, eutheōs exebalen auton,
saying, “Be careful not to tell anyone anything. Instead, go and show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony to them.”
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
καὶ λέγει αὐτῷ, Ὅρα μηδενὶ μηδὲν εἴπῃς∙ ἀλλ’ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.
kai legei autō, Hora mēdeni mēden eipēs; all’ hypage, seauton deixon tō hierei, kai prosenenke peri tou katharismou sou ha prosetaxen Mōsēs, eis martyrion autois.
But after the man left, he began proclaiming what had happened extensively and spreading the news. As a result, Jesus could no longer openly enter a town. He remained outside in deserted places, yet people continued coming to Him from every direction.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐν ἐρήμοις τόποις ἦν∙ καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.
Ho de exelthōn ērxato kēryssein polla kai diaphēmizein ton logon, hōste mēketi auton dynasthai phanerōs eis polin eiselthein, all’ exō en erēmois topois ēn; kai ērchonto pros auton pantachothen.