Chapters About this edition The Gospel according to Mark
Mark 12 Who, what, why, when, where, and how — read the book introduction
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MARK 12:1 TWMC
Jesus began speaking to them in parables: “A man planted a vineyard, put a fence around it, dug a winepress, and built a watchtower. Then he leased it to tenant farmers and went away to another country.
KJV
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it , and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Greek
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκεν φραγμόν, καὶ ὤρυξεν ὑπολήνιον, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
Romanized Greek
Kai ērxato autois en parabolais legein, Ampelōna ephyteusen anthrōpos, kai periethēken phragmon, kai ōryxen hypolēnion, kai ōkodomēsen pyrgon, kai exedoto auton geōrgois, kai apedēmēsen.
MARK 12:2 TWMC
At harvest time, he sent a servant to the tenant farmers to receive from them some of the fruit of the vineyard.
KJV
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
Greek
Καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.
Romanized Greek
Kai apesteilen pros tous geōrgous tō kairō doulon, hina para tōn geōrgōn labē apo tou karpou tou ampelōnos.
MARK 12:3 TWMC
But they seized him, beat him, and sent him away empty-handed.
KJV
And they caught him , and beat him, and sent him away empty.
Greek
Οἱ δὲ λαβόντες αὐτὸν ἔδειραν, καὶ ἀπέστειλαν κενόν.
Romanized Greek
Hoi de labontes auton edeiran, kai apesteilan kenon.
MARK 12:4 TWMC
Again he sent another servant to them. They stoned him, wounded him in the head, and sent him away shamefully treated.
KJV
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Greek
Καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον∙ κἀκεῖνον λιθοβολήσαντες ἐκεφαλαίωσαν, καὶ ἀπέστειλαν ἠτιμωμένον.
Romanized Greek
Kai palin apesteilen pros autous allon doulon; kakeinon lithobolēsantes ekephalaiōsan, kai apesteilan ētimōmenon.
MARK 12:5 TWMC
Again he sent another, and they killed him. He sent many others; some they beat and others they killed.
KJV
And again he sent another; and him they killed, and many others; beating some, and killing some.
Greek
Καὶ πάλιν ἄλλον ἀπέστειλεν∙ κἀκεῖνον ἀπέκτειναν∙ καὶ πολλοὺς ἄλλους, τοὺς μὲν δέροντες, τοὺς δὲ ἀποκτένοντες.
Romanized Greek
Kai palin allon apesteilen; kakeinon apekteinan; kai pollous allous, tous men derontes, tous de apoktenontes.
MARK 12:6 TWMC
Still having one son, his beloved son, he sent him to them last of all, saying, ‘They will respect my son.’
KJV
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Greek
Ἔτι οὖν ἕνα υἱὸν ἔχων ἀγαπητὸν αὐτοῦ, ἀπέστειλεν καὶ αὐτὸν πρὸς αὐτοὺς ἔσχατον, λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.
Romanized Greek
Eti oun hena huion echōn agapēton autou, apesteilen kai auton pros autous eschaton, legōn hoti Entrapēsontai ton huion mou.
MARK 12:7 TWMC
But those tenant farmers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
KJV
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
Greek
Ἐκεῖνοι δὲ οἱ γεωργοὶ εἶπον πρὸς ἑαυτοὺς ὅτι Οὗτός ἐστιν ὁ κληρονόμος∙ δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
Romanized Greek
Ekeinoi de hoi geōrgoi eipon pros heautous hoti Houtos estin ho klēronomos; deute, apokteinōmen auton, kai hēmōn estai hē klēronomia.
MARK 12:8 TWMC
So they seized him, killed him, and threw him outside the vineyard.
KJV
And they took him, and killed him , and cast him out of the vineyard.
Greek
Καὶ λαβόντες αὐτὸν ἀπέκτειναν, καὶ ἐξέβαλον ἔξω τοῦ ἀμπελῶνος.
Romanized Greek
Kai labontes auton apekteinan, kai exebalon exō tou ampelōnos.
MARK 12:9 TWMC
What then will the owner of the vineyard do? He will come and destroy those tenant farmers and give the vineyard to others.
KJV
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Greek
Τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
Romanized Greek
Ti oun poiēsei ho kyrios tou ampelōnos? Eleusetai kai apolesei tous geōrgous, kai dōsei ton ampelōna allois.
MARK 12:10 TWMC
Have you not even read this Scripture: ‘The stone the builders rejected has become the cornerstone.
KJV
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Greek
Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας∙
Romanized Greek
Oude tēn graphēn tautēn anegnōte, Lithon hon apedokimasan hoi oikodomountes, houtos egenēthē eis kephalēn gōnias;
MARK 12:11 TWMC
This came from the Lord, and it is marvelous in our eyes’?”
KJV
This was the Lord’s doing, and it is marvellous in our eyes?
Greek
παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
Romanized Greek
para kyriou egeneto hautē, kai estin thaumastē en ophthalmois hēmōn?
MARK 12:12 TWMC
They tried to seize Him, but they feared the crowd, because they knew He had spoken the parable against them. So they left Him and went away.
KJV
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Greek
Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον∙ ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν∙ καὶ ἀφέντες αὐτὸν ἀπῆλθον.
Romanized Greek
Kai ezētoun auton kratēsai, kai ephobēthēsan ton ochlon; egnōsan gar hoti pros autous tēn parabolēn eipen; kai aphentes auton apēlthon.
MARK 12:13 TWMC
Then they sent some of the Pharisees and Herodians to Him in order to trap Him in His words.
KJV
¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Greek
Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
Romanized Greek
Kai apostellousin pros auton tinas tōn Pharisaiōn kai tōn Hērōdianōn, hina auton agreusōsin logō.
MARK 12:14 TWMC
They came and said to Him, “Teacher, we know that You are truthful and do not show favoritism to anyone. You do not look at outward appearances, but teach the way of God in truth. Is it lawful to pay taxes to Caesar or not?
KJV
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
Greek
Οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ οὐ μέλει σοι περὶ οὐδενός∙ οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις. Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ;
Romanized Greek
Hoi de elthontes legousin autō, Didaskale, oidamen hoti alēthēs ei, kai ou melei soi peri oudenos; ou gar blepeis eis prosōpon anthrōpōn, all’ ep’ alētheias tēn hodon tou theou didaskeis. Exestin kēnson Kaisari dounai, ē ou?
MARK 12:15 TWMC
Should we pay, or should we not pay?” Knowing their hypocrisy, He said to them, “Why are you testing Me? Bring Me a denarius so I can look at it.”
KJV
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it .
Greek
Δῶμεν, ἢ μὴ δῶμεν; Ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε; Φέρετέ μοι δηνάριον, ἵνα ἴδω.
Romanized Greek
Dōmen, ē mē dōmen? Ho de eidōs autōn tēn hypokrisin eipen autois, Ti me peirazete? Pherete moi dēnarion, hina idō.
MARK 12:16 TWMC
They brought one. He asked them, “Whose image and inscription is this?” They answered, “Caesar’s.”
KJV
And they brought it . And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
Greek
Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.
Romanized Greek
Hoi de ēnenkan. Kai legei autois, Tinos hē eikōn hautē kai hē epigraphē? Hoi de eipon autō, Kaisaros.
MARK 12:17 TWMC
Jesus said to them, “Give to Caesar what belongs to Caesar, and to God what belongs to God.” And they marveled at Him.
KJV
And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
Greek
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ. Καὶ ἐθαύμασαν ἐπ’ αὐτῷ.
Romanized Greek
Kai apokritheis ho Iēsous eipen autois, Apodote ta Kaisaros Kaisari, kai ta tou theou tō theō. Kai ethaumasan ep’ autō.
MARK 12:18 TWMC
Then some Sadducees, who say there is no resurrection, came to Him and asked,
KJV
¶ Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Greek
Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι∙ καὶ ἐπηρώτησαν αὐτόν, λέγοντες,
Romanized Greek
Kai erchontai Saddoukaioi pros auton, hoitines legousin anastasin mē einai; kai epērōtēsan auton, legontes,
MARK 12:19 TWMC
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, his brother should take the widow and raise up offspring for his brother.
KJV
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him , and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Greek
Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν ὅτι Ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
Romanized Greek
Didaskale, Mōsēs egrapsen hēmin hoti Ean tinos adelphos apothanē, kai katalipē gynaika, kai tekna mē aphē, hina labē ho adelphos autou tēn gynaika autou, kai exanastēsē sperma tō adelphō autou.
MARK 12:20 TWMC
Now there were seven brothers. The first took a wife and died without leaving offspring.
KJV
Now there were seven brethren: and the first took a wife, and dying left no seed.
Greek
Ἑπτὰ ἀδελφοὶ ἦσαν∙ καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα∙
Romanized Greek
Hepta adelphoi ēsan; kai ho prōtos elaben gynaika, kai apothnēskōn ouk aphēken sperma;
MARK 12:21 TWMC
The second took her and died, leaving no offspring; and the third did the same.
KJV
And the second took her, and died, neither left he any seed: and the third likewise.
Greek
καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν, καὶ οὐδὲ αὐτὸς ἀφῆκεν σπέρμα∙ καὶ ὁ τρίτος ὡσαύτως.
Romanized Greek
kai ho deuteros elaben autēn, kai apethanen, kai oude autos aphēken sperma; kai ho tritos hōsautōs.
MARK 12:22 TWMC
All seven had her and left no offspring. Last of all, the woman also died.
KJV
And the seven had her, and left no seed: last of all the woman died also.
Greek
Καὶ ἔλαβον αὐτὴν οἱ ἑπτά, καὶ οὐκ ἀφῆκαν σπέρμα. Ἐσχάτη πάντων ἀπέθανεν καὶ ἡ γυνή.
Romanized Greek
Kai elabon autēn hoi hepta, kai ouk aphēkan sperma. Eschatē pantōn apethanen kai hē gynē.
MARK 12:23 TWMC
Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”
KJV
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Greek
Ἐν τῇ ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
Romanized Greek
En tē anastasei, hotan anastōsin, tinos autōn estai gynē? Hoi gar hepta eschon autēn gynaika.
MARK 12:24 TWMC
Jesus answered them, “Are you not mistaken because you do not know the Scriptures or the power of God?
KJV
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Greek
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ θεοῦ;
Romanized Greek
Kai apokritheis ho Iēsous eipen autois, Ou dia touto planasthe, mē eidotes tas graphas, mēde tēn dynamin tou theou?
MARK 12:25 TWMC
For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
KJV
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Greek
Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται, ἀλλ’ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.
Romanized Greek
Hotan gar ek nekrōn anastōsin, oute gamousin, oute gamiskontai, all’ eisin hōs angeloi hoi en tois ouranois.
MARK 12:26 TWMC
But concerning the dead, that they rise, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
KJV
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Greek
Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τοῦ βάτου, ὡς εἶπεν αὐτῷ ὁ θεός, λέγων, Ἐγὼ ὁ θεὸς Ἀβραάμ, καὶ ὁ θεὸς Ἰσαάκ, καὶ ὁ θεὸς Ἰακώβ;
Romanized Greek
Peri de tōn nekrōn, hoti egeirontai, ouk anegnōte en tē biblō Mōseōs, epi tou batou, hōs eipen autō ho theos, legōn, Egō ho theos Abraam, kai ho theos Isaak, kai ho theos Iakōb?
MARK 12:27 TWMC
He is not the God of the dead, but the God of the living. You therefore are greatly mistaken.”
KJV
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Greek
Οὐκ ἔστιν ὁ θεὸς νεκρῶν, ἀλλὰ θεὸς ζώντων∙ ὑμεῖς οὖν πολὺ πλανᾶσθε.
Romanized Greek
Ouk estin ho theos nekrōn, alla theos zōntōn; hymeis oun poly planasthe.
MARK 12:28 TWMC
One of the scribes came up and heard them debating. Seeing that Jesus had answered them well, he asked Him, “Which is the first commandment of all?”
KJV
¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Greek
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν πρώτη πάντων ἐντολή;
Romanized Greek
Kai proselthōn heis tōn grammateōn, akousas autōn syzētountōn, eidōs hoti kalōs autois apekrithē, epērōtēsen auton, Poia estin prōtē pantōn entolē?
MARK 12:29 TWMC
Jesus answered him, “The first of all the commandments is: ‘Hear, Israel! The Lord our God, the Lord is one.
KJV
And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord:
Greek
Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι Πρώτη πάντων τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ∙ κύριος ὁ θεὸς ἡμῶν, κύριος εἷς ἐστίν∙
Romanized Greek
Ho de Iēsous apekrithē autō hoti Prōtē pantōn tōn entolōn, Akoue, Israēl; kyrios ho theos hēmōn, kyrios heis estin;
MARK 12:30 TWMC
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
KJV
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Greek
καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου. Αὕτη πρώτη ἐντολή.
Romanized Greek
kai agapēseis kyrion ton theon sou ex holēs tēs kardias sou, kai ex holēs tēs psychēs sou, kai ex holēs tēs dianoias sou, kai ex holēs tēs ischyos sou. Hautē prōtē entolē.
MARK 12:31 TWMC
And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
KJV
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Greek
Καὶ δευτέρα ὁμοία αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
Romanized Greek
Kai deutera homoia hautē, Agapēseis ton plēsion sou hōs seauton. Meizōn toutōn allē entolē ouk estin.
MARK 12:32 TWMC
The scribe said to Him, “Well said, Teacher. You have spoken the truth: there is one God, and there is no other besides Him.
KJV
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Greek
Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ’ ἀληθείας εἶπας ὅτι εἷς ἐστιν, καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ∙
Romanized Greek
Kai eipen autō ho grammateus, Kalōs, didaskale, ep’ alētheias eipas hoti heis estin, kai ouk estin allos plēn autou;
MARK 12:33 TWMC
And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more important than all burnt offerings and sacrifices.”
KJV
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Greek
καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
Romanized Greek
kai to agapan auton ex holēs tēs kardias, kai ex holēs tēs syneseōs, kai ex holēs tēs psychēs, kai ex holēs tēs ischyos, kai to agapan ton plēsion hōs heauton, pleion estin pantōn tōn holokautōmatōn kai thysiōn.
MARK 12:34 TWMC
When Jesus saw that he had answered wisely, He said to him, “You are not far from the kingdom of God.” After that, no one dared ask Him any more questions.
KJV
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Greek
Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
Romanized Greek
Kai ho Iēsous idōn auton hoti nounechōs apekrithē, eipen autō, Ou makran ei apo tēs basileias tou theou. Kai oudeis ouketi etolma auton eperōtēsai.
MARK 12:35 TWMC
While Jesus was teaching in the temple, He said, “How can the scribes say that the Christ is the Son of David?
KJV
¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Greek
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱός ἐστιν Δαυίδ;
Romanized Greek
Kai apokritheis ho Iēsous elegen, didaskōn en tō hierō, Pōs legousin hoi grammateis hoti ho christos huios estin Dauid?
MARK 12:36 TWMC
For David himself said by the Holy Spirit: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’
KJV
For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Greek
Αὐτὸς γὰρ Δαυὶδ εἶπεν ἐν πνεύματι ἁγίῳ, Λέγει ὁ κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
Romanized Greek
Autos gar Dauid eipen en pneumati hagiō, Legei ho kyrios tō kyriō mou, Kathou ek dexiōn mou, heōs an thō tous echthrous sou hypopodion tōn podōn sou.
MARK 12:37 TWMC
Therefore David himself calls Him ‘Lord.’ How then is He his Son?” And the large crowd listened to Him gladly.
KJV
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Greek
Αὐτὸς οὖν Δαυὶδ λέγει αὐτὸν κύριον∙ καὶ πόθεν υἱὸς αὐτοῦ ἐστιν; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
Romanized Greek
Autos oun Dauid legei auton kyrion; kai pothen huios autou estin? Kai ho polys ochlos ēkouen autou hēdeōs.
MARK 12:38 TWMC
In His teaching He said to them, “Beware of the scribes, who like to walk around in long robes, receive greetings in the marketplaces,
KJV
¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Greek
Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,
Romanized Greek
Kai elegen autois en tē didachē autou, Blepete apo tōn grammateōn, tōn thelontōn en stolais peripatein, kai aspasmous en tais agorais,
MARK 12:39 TWMC
have the best seats in the synagogues and the places of honor at banquets,
KJV
And the chief seats in the synagogues, and the uppermost rooms at feasts:
Greek
καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις∙
Romanized Greek
kai prōtokathedrias en tais synagōgais, kai prōtoklisias en tois deipnois;
MARK 12:40 TWMC
who devour widows’ houses and make long prayers for appearance’s sake. These will receive a more severe judgment.”
KJV
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Greek
οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι∙ οὗτοι λήψονται περισσότερον κρίμα.
Romanized Greek
hoi katesthiontes tas oikias tōn chērōn, kai prophasei makra proseuchomenoi; houtoi lēpsontai perissoteron krima.
MARK 12:41 TWMC
Jesus sat down opposite the treasury and watched how the crowd put money into the treasury. Many rich people were putting in large amounts.
KJV
¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Greek
Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον∙ καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.
Romanized Greek
Kai kathisas ho Iēsous katenanti tou gazophylakiou etheōrei pōs ho ochlos ballei chalkon eis to gazophylakion; kai polloi plousioi eballon polla.
MARK 12:42 TWMC
Then one poor widow came and put in two small copper coins, which together amounted to a quadrans.
KJV
And there came a certain poor widow, and she threw in two mites, which make a farthing.
Greek
Καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
Romanized Greek
Kai elthousa mia chēra ptōchē ebalen lepta dyo, ho estin kodrantēs.
MARK 12:43 TWMC
Calling His disciples to Himself, Jesus said, “Truly I tell you, this poor widow has put in more than everyone else who has contributed to the treasury.
KJV
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Greek
Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον∙
Romanized Greek
Kai proskalesamenos tous mathētas autou, legei autois, Amēn legō hymin hoti hē chēra hautē hē ptōchē pleion pantōn beblēken tōn ballontōn eis to gazophylakion;
MARK 12:44 TWMC
For they all gave out of their abundance, but she, out of her poverty, put in everything she had—her whole livelihood.”
KJV
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Greek
πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον∙ αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
Romanized Greek
pantes gar ek tou perisseuontos autois ebalon; hautē de ek tēs hysterēseōs autēs panta hosa eichen ebalen, holon ton bion autēs.