You do not need to read Greek to begin. Tap an underlined word in either the Greek line or the Romanized Greek line: both open the same entry. Where reliable data is available, you will see the dictionary form, grammar, Strong’s number and a definition. Choose “More meaning and grammar” to explore further, then “Close” to return to the passage. Drag the top bar to move the panel and scroll inside it to see more; the Close button stays visible.
A dashed underline marks unavailable parsing; a double underline marks an unavailable dictionary entry. We do not fill these gaps with guesses. Dictionary definitions offer possible meanings; context determines the meaning in the passage. Our Greek text and its Romanization remain unchanged.
Then Jesus said to them, “Truly I tell you, there are some standing here who will certainly not taste death until they see the kingdom of God having come with power.”
KJV
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Six days later Jesus took Peter, James, and John and led them up a high mountain by themselves. There He was transformed before them.
KJV
¶ And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Kai meth’ hēmeras hex paralambanei ho Iēsous ton Petron kai ton Iakōbon kai Iōannēn, kai anapherei autous eis oros hypsēlon kat’ idian monous. Kai metemorphōthē emprosthen autōn,
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters—one for You, one for Moses, and one for Elijah.”
KJV
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
As they came down from the mountain, Jesus commanded them not to tell anyone what they had seen until the Son of Man had risen from the dead.
KJV
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
He answered them, “Elijah does indeed come first and restores all things. And yet, how is it written concerning the Son of Man that He must suffer many things and be treated with contempt?
KJV
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Ho de apokritheis, eipen autois, Ēlias men elthōn prōton, apokathista panta; kai pōs gegraptai epi ton huion tou anthrōpou, hina polla pathē kai exoudenōthē.
Wherever it seizes him, it throws him down. He foams at the mouth, grinds his teeth, and becomes rigid. I asked Your disciples to cast it out, but they could not.”
KJV
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Kai hopou an auton katalabē, rhēssei auton; kai aphrizei, kai trizei tous odontas autou, kai xērainetai; kai eipon tois mathētais sou hina auto ekbalōsin, kai ouk ischysan.
They brought the boy to Him. As soon as the spirit saw Jesus, it violently convulsed the boy. He fell to the ground and rolled around, foaming at the mouth.
KJV
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
When Jesus saw that the crowd was rapidly gathering, He rebuked the unclean spirit, saying, “You mute and deaf spirit, I command you: come out of him and never enter him again!”
KJV
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Idōn de ho Iēsous hoti episyntrechei ochlos, epetimēsen tō pneumati tō akathartō, legōn autō, To pneuma to alalon kai kōphon, egō soi epitassō, exelthe ex autou, kai mēketi eiselthēs eis auton.
because He was teaching His disciples and telling them, “The Son of Man is going to be delivered into the hands of men, and they will kill Him. After He is killed, on the third day He will rise.”
KJV
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Edidasken gar tous mathētas autou, kai elegen autois hoti Ho huios tou anthrōpou paradidotai eis cheiras anthrōpōn, kai apoktenousin auton; kai apoktantheis, tē tritē hēmera anastēsetai.
John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we tried to stop him because he does not follow us.”
KJV
¶ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Apekrithē de autō Iōannēs, legōn, Didaskale, eidomen tina tō onomati sou ekballonta daimonia, hos ouk akolouthei hēmin; kai ekōlysamen auton, hoti ouk akolouthei hēmin.
But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a large millstone were hung around his neck and he were thrown into the sea.
KJV
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Kai hos ean skandalisē hena tōn mikrōn tōn pisteuontōn eis eme, kalon estin autō mallon ei perikeitai lithos mylikos peri ton trachēlon autou, kai beblētai eis tēn thalassan.
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and go into Gehenna, into the unquenchable fire,
KJV
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Kai ean skandalizē se hē cheir sou, apokopson autēn; kalon soi estin kyllon eis tēn zōēn eiselthein, ē tas dyo cheiras echonta apelthein eis tēn geennan, eis to pyr to asbeston,
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have two feet and be thrown into Gehenna, into the unquenchable fire,
KJV
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Kai ean ho pous sou skandalizē se, apokopson auton; kalon estin soi eiselthein eis tēn zōēn chōlon, ē tous dyo podas echonta blēthēnai eis tēn geennan, eis to pyr to asbeston,
And if your eye causes you to stumble, tear it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into the Gehenna of fire,
KJV
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Kai ean ho ophthalmos sou skandalizē se, ekbale auton; kalon soi estin monophthalmon eiselthein eis tēn basileian tou theou, ē dyo ophthalmous echonta blēthēnai eis tēn geennan tou pyros,