Acts 1–28 available · Reviewed and cleared by the author.
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The church in Antioch had prophets and teachers: Barnabas; Simeon, known as Niger; Lucius from Cyrene; Manaen, who had grown up with Herod the regional ruler; and Saul.
KJV
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Ēsan de tines en Antiocheia kata tēn ousan ekklēsian prophētai kai didaskaloi, ho te Barnabas kai Symeōn ho kaloumenos Niger, kai Loukios ho Kyrēnaios, Manaēn te Hērōdou tou tetrarchou syntrophos, kai Saulos.
Leitourgountōn de autōn tō kyriō kai nēsteuontōn, eipen to pneuma to hagion, Aphorisate dē moi ton Barnaban kai ton Saulon eis to ergon ho proskeklēmai autous.
He was associated with Sergius Paulus, the Roman governor, an intelligent man. The governor invited Barnabas and Saul to come because he wanted to hear God’s message.
KJV
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
he said, “You are full of deception and every kind of trickery! You are a child of the devil, an enemy of everything right. Will you never stop twisting the Lord’s straight paths?
KJV
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
“Now the Lord’s hand is against you. For a time you will be blind, unable even to see the sun.” Immediately a mist and darkness came over Elymas, and he began groping around for someone to take his hand and guide him.
KJV
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Kai nyn idou, cheir kyriou epi se, kai esē typhlos, mē blepōn ton hēlion achri kairou. Parachrēma de epepesen ep’ auton achlys kai skotos, kai periagōn ezētei cheiragōgous.
After the readings from the Law and the Prophets, the synagogue leaders sent them an invitation: “Brothers, if you have something to say that will encourage the people, please speak.”
KJV
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Meta de tēn anagnōsin tou nomou kai tōn prophētōn, apesteilan hoi archisynagōgoi pros autous, legontes, Andres adelphoi, ei estin logos en hymin paraklēseōs pros ton laon, legete.
“The God of this people chose our ancestors. He made the people great while they lived as foreigners in Egypt, then brought them out by His mighty power.
KJV
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Ho theos tou laou toutou exelexato tous pateras hēmōn, kai ton laon hypsōsen en tē paroikia en gē Aigyptō, kai meta brachionos hypsēlou exēgagen autous ex autēs.
“After removing Saul, God raised up David as their king. He testified about him, ‘I have found David, Jesse’s son, a man whose heart is set on Mine, who will carry out everything I desire.’
KJV
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Kai metastēsas auton, ēgeiren autois ton Dauid eis basilea, hō kai eipen martyrēsas, Heuron Dauid ton tou Iessai, andra kata tēn kardian mou, hos poiēsei panta ta thelēmata mou.
“As John’s work approached its end, he said, ‘Who do you think I am? I am not the One. But Someone is coming after me whose sandals I am not worthy to loosen.’
KJV
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Hōs de eplērou ho Iōannēs ton dromon, elegen, Tina me hyponoeite einai? Ouk eimi egō. All’ idou, erchetai met’ eme, hou ouk eimi axios to hypodēma tōn podōn lysai.
“The people living in Jerusalem and their rulers did not recognize Him or understand the prophets’ words read every Sabbath. Yet by condemning Him, they fulfilled those very words.
KJV
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Hoi gar katoikountes en Hierousalēm kai hoi archontes autōn, touton agnoēsantes, kai tas phōnas tōn prophētōn tas kata pan sabbaton anaginōskomenas, krinantes eplērōsan.
“As the second Psalm says, ‘You are My Son; today I have begotten You.’
KJV
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
“God raised Him from death, never again to return to bodily decay. God spoke of this when He said, ‘I will give you the holy, trustworthy promises made to David.’
KJV
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
“‘Look, you who scoff! Be astonished—and perish! I am doing something in your days that you would refuse to believe even if someone explained it to you.’”
KJV
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Idete, hoi kataphronētai, kai thaumasate, kai aphanisthēte; hoti ergon egō ergazomai en tais hēmerais hymōn, ho ou mē pisteusēte, ean tis ekdiēgētai hymin.
After the gathering ended, many Jews and devout converts to Judaism followed Paul and Barnabas. The two spoke with them and urged them to remain in God’s grace.
KJV
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
When the Jewish opponents saw the crowds, jealousy filled them. They disputed what Paul was saying and spoke abusively against it.
KJV
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Paul and Barnabas answered openly and boldly: “God’s message had to be spoken to you first. But since you reject it and judge yourselves unworthy of eternal life, we are now turning to the Gentiles.
KJV
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Parrēsiasamenoi de ho Paulos kai ho Barnabas eipon, Hymin ēn anankaion prōton lalēthēnai ton logon tou theou. Epeidē de apōtheisthe auton, kai ouk axious krinete heautous tēs aiōniou zōēs, idou strephometha eis ta ethnē.
“For the Lord has commanded us: ‘I have appointed you to be a light to the nations, so that salvation may reach the ends of the earth through you.’”
KJV
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Greek
Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος, Τέθεικά σε εἰς φῶς ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
Romanized Greek
Houtōs gar entetaltai hēmin ho kyrios, Tetheika se eis phōs ethnōn, tou einai se eis sōtērian heōs eschatou tēs gēs.
But the Jewish opponents stirred up the devout women of high standing and the city’s leading men. They brought persecution against Paul and Barnabas and drove them out of the district.
KJV
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Hoi de Ioudaioi parōtrynan tas sebomenas gynaikas kai tas euschēmonas kai tous prōtous tēs poleōs, kai epēgeiran diōgmon epi ton Paulon kai ton Barnaban, kai exebalon autous apo tōn horiōn autōn.