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Learn about the sources and coverage →The Feast of Unleavened Bread, called Passover, was drawing near.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων, ἡ λεγομένη Πάσχα.
Ēngizen de hē heortē tōn azymōn, hē legomenē Pascha.
The chief priests and scribes were looking for a way to kill Jesus, because they feared the people.
And the chief priests and scribes sought how they might kill him; for they feared the people.
Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν∙ ἐφοβοῦντο γὰρ τὸν λαόν.
Kai ezētoun hoi archiereis kai hoi grammateis to pōs anelōsin auton; ephobounto gar ton laon.
Then Satan entered Judas, called Iscariot, who was numbered among the twelve.
¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα.
Eisēlthen de Satanas eis Ioudan ton epikaloumenon Iskariōtēn, onta ek tou arithmou tōn dōdeka.
Judas went away and discussed with the chief priests and temple officers how he might betray Jesus to them.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
Καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτὸν παραδῷ αὐτοῖς.
Kai apelthōn synelalēsen tois archiereusin kai stratēgois to pōs auton paradō autois.
They were glad and agreed to give him money.
And they were glad, and covenanted to give him money.
Καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι.
Kai echarēsan, kai synethento autō argyrion dounai.
He consented and began looking for an opportunity to betray Jesus to them when no crowd was present.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Καὶ ἐξωμολόγησεν καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν αὐτοῖς ἄτερ ὄχλου.
Kai exōmologēsen kai ezētei eukairian tou paradounai auton autois ater ochlou.
Then the day of Unleavened Bread came, when the Passover lamb had to be sacrificed.
¶ Then came the day of unleavened bread, when the passover must be killed.
Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ἐν ᾗ ἔδει θύεσθαι τὸ Πάσχα.
Ēlthen de hē hēmera tōn azymōn, en hē edei thyesthai to Pascha.
Jesus sent Peter and John, saying, “Go and prepare the Passover for us so that we may eat it.”
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην, εἰπών, Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ Πάσχα, ἵνα φάγωμεν.
Kai apesteilen Petron kai Iōannēn, eipōn, Poreuthentes hetoimasate hēmin to Pascha, hina phagōmen.
They asked Him, “Where do You want us to prepare it?”
And they said unto him, Where wilt thou that we prepare?
Οἱ δὲ εἶπον αὐτῷ, Ποῦ θέλεις ἑτοιμάσομεν;
Hoi de eipon autō, Pou theleis hetoimasomen?
He said to them, “Look, when you enter the city, a man carrying a jar of water will meet you. Follow him into the house he enters.
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
Ὁ δὲ εἶπεν αὐτοῖς, Ἰδού, εἰσελθόντων ὑμῶν εἰς τὴν πόλιν, συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων∙ ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν οὗ εἰσπορεύεται.
Ho de eipen autois, Idou, eiselthontōn hymōn eis tēn polin, synantēsei hymin anthrōpos keramion hydatos bastazōn; akolouthēsate autō eis tēn oikian hou eisporeuetai.
Tell the owner of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
Καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, Λέγει σοι ὁ διδάσκαλος, Ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω;
Kai ereite tō oikodespotē tēs oikias, Legei soi ho didaskalos, Pou estin to katalyma, hopou to Pascha meta tōn mathētōn mou phagō?
He will show you a large furnished upstairs room. Prepare it there.”
And he shall shew you a large upper room furnished: there make ready.
Κἀκεῖνος ὑμῖν δείξει ἀνώγεον μέγα ἐστρωμένον∙ ἐκεῖ ἑτοιμάσατε.
Kakeinos hymin deixei anōgeon mega estrōmenon; ekei hetoimasate.
They went and found everything just as He had told them, and they prepared the Passover.
And they went, and found as he had said unto them: and they made ready the passover.
Ἀπελθόντες δὲ εὗρον καθὼς εἴρηκεν αὐτοῖς, καὶ ἡτοίμασαν τὸ Πάσχα.
Apelthontes de heuron kathōs eirēken autois, kai hētoimasan to Pascha.
When the hour came, Jesus reclined at the table, and the twelve apostles were with Him.
And when the hour was come, he sat down, and the twelve apostles with him.
Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.
Kai hote egeneto hē hōra, anepesen, kai hoi dōdeka apostoloi syn autō.
He said to them, “I have greatly desired to eat this Passover with you before I suffer.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
Καὶ εἶπεν πρὸς αὐτούς, Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ Πάσχα φαγεῖν μεθ’ ὑμῶν πρὸ τοῦ με παθεῖν∙
Kai eipen pros autous, Epithymia epethymēsa touto to Pascha phagein meth’ hymōn pro tou me pathein;
For I tell you, I will certainly not eat from it again until it is fulfilled in the kingdom of God.”
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
λέγω γὰρ ὑμῖν ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ, ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
legō gar hymin hoti ouketi ou mē phagō ex autou, heōs hotou plērōthē en tē basileia tou theou.
Then He took the cup, gave thanks, and said, “Take this and divide it among yourselves.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
Καὶ δεξάμενος ποτήριον, εὐχαριστήσας εἶπεν, Λάβετε τοῦτο, καὶ διαμερίσατε ἑαυτοῖς∙
Kai dexamenos potērion, eucharistēsas eipen, Labete touto, kai diamerisate heautois;
For I tell you, I will not drink from the fruit of the vine until the kingdom of God comes.”
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου, ἕως ὅτου ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.
legō gar hymin hoti ou mē piō apo tou genēmatos tēs ampelou, heōs hotou hē basileia tou theou elthē.
Then He took bread, gave thanks, broke it, and gave it to them, saying, “This is My body, which is given for you. Do this in remembrance of Me.”
¶ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Καὶ λαβὼν ἄρτον, εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον∙ τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
Kai labōn arton, eucharistēsas eklasen kai edōken autois, legōn, Touto estin to sōma mou to hyper hymōn didomenon; touto poieite eis tēn emēn anamnēsin.
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.
Hōsautōs kai to potērion meta to deipnēsai, legōn, Touto to potērion hē kainē diathēkē en tō haimati mou, to hyper hymōn ekchynomenon.
But look, the hand of the one betraying Me is with Mine on the table.
¶ But, behold, the hand of him that betrayeth me is with me on the table.
Πλὴν ἰδού, ἡ χεὶρ τοῦ παραδιδόντος με μετ’ ἐμοῦ ἐπὶ τῆς τραπέζης.
Plēn idou, hē cheir tou paradidontos me met’ emou epi tēs trapezēs.
The Son of Man indeed goes according to what has been determined, but woe to that man through whom He is betrayed!”
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
Καὶ ὁ μὲν υἱὸς τοῦ ἀνθρώπου πορεύεται κατὰ τὸ ὡρισμένον∙ πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ παραδίδοται.
Kai ho men huios tou anthrōpou poreuetai kata to hōrismenon; plēn ouai tō anthrōpō ekeinō di’ hou paradidotai.
They began questioning among themselves which of them could possibly be about to do this.
And they began to enquire among themselves, which of them it was that should do this thing.
Καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.
Kai autoi ērxanto syzētein pros heautous to tis ara eiē ex autōn ho touto mellōn prassein.
A dispute also arose among them about which of them was considered to be greatest.
¶ And there was also a strife among them, which of them should be accounted the greatest.
Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.
Egeneto de kai philoneikia en autois to tis autōn dokei einai meizōn.
Jesus said to them, “The kings of the Gentiles lord it over them, and those exercising authority over them are called benefactors.
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
Ὁ δὲ εἶπεν αὐτοῖς, Οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν, καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.
Ho de eipen autois, Hoi basileis tōn ethnōn kyrieuousin autōn, kai hoi exousiazontes autōn euergetai kalountai.
But it must not be this way among you. Instead, the greatest among you must become like the youngest, and the one who leads like the one who serves.
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Ὑμεῖς δὲ οὐχ οὕτως∙ ἀλλ’ ὁ μείζων ἐν ὑμῖν γενέσθω ὡς ὁ νεώτερος∙ καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.
Hymeis de ouch houtōs; all’ ho meizōn en hymin genesthō hōs ho neōteros; kai ho hēgoumenos hōs ho diakonōn.
For who is greater, the one reclining at the table or the one serving? Is it not the one reclining? Yet I am among you as One who serves.
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; Οὐχὶ ὁ ἀνακείμενος; Ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.
Tis gar meizōn, ho anakeimenos ē ho diakonōn? Ouchi ho anakeimenos? Egō de eimi en mesō hymōn hōs ho diakonōn.
You are those who have remained with Me in My trials.
Ye are they which have continued with me in my temptations.
Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ’ ἐμοῦ ἐν τοῖς πειρασμοῖς μου∙
Hymeis de este hoi diamemenēkotes met’ emou en tois peirasmois mou;
And I appoint a kingdom to you, just as My Father appointed one to Me,
And I appoint unto you a kingdom, as my Father hath appointed unto me;
κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι ὁ πατήρ μου, βασιλείαν,
kagō diatithemai hymin, kathōs dietheto moi ho patēr mou, basileian,
so that you may eat and drink at My table in My kingdom and sit on thrones judging the twelve tribes of Israel.”
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου καὶ καθίσεσθε ἐπὶ θρόνων, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.
hina esthiēte kai pinēte epi tēs trapezēs mou kai kathisesthe epi thronōn, krinontes tas dōdeka phylas tou Israēl.
The Lord said, “Simon, Simon! Look, Satan demanded to have you all so that he might sift you like wheat.
¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Εἶπεν δὲ ὁ κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον∙
Eipen de ho kyrios, Simōn, Simōn, idou, ho Satanas exētēsato hymas, tou siniasai hōs ton siton;
But I prayed for you that your faith would not fail. And when you have returned, strengthen your brothers.”
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλίπῃ ἡ πίστις σου∙ καὶ σύ ποτε ἐπιστρέψας στήριξον τοὺς ἀδελφούς σου.
egō de edeēthēn peri sou, hina mē eklipē hē pistis sou; kai sy pote epistrepsas stērixon tous adelphous sou.
Peter said to Him, “Lord, I am ready to go with You both to prison and to death!”
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.
Ho de eipen autō, Kyrie, meta sou hetoimos eimi kai eis phylakēn kai eis thanaton poreuesthai.
Jesus said, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Ὁ δὲ εἶπεν, Λέγω σοι, Πέτρε, οὐ μὴ φωνήσῃ σήμερον ἀλέκτωρ, πρὶν ἢ τρὶς ἀπαρνήσῃ μὴ εἰδέναι με.
Ho de eipen, Legō soi, Petre, ou mē phōnēsē sēmeron alektōr, prin ē tris aparnēsē mē eidenai me.
Then He said to them, “When I sent you without moneybag, travel bag, or sandals, did you lack anything?” They answered, “Nothing.”
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.
Kai eipen autois, Hote apesteila hymas ater balantiou kai pēras kai hypodēmatōn, mē tinos hysterēsate? Hoi de eipon, Outhenos.
He said to them, “But now, whoever has a moneybag should take it, and likewise a travel bag. And whoever does not have a sword should sell his garment and buy one.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν ὁ ἔχων βαλάντιον ἀράτω, ὁμοίως καὶ πήραν∙ καὶ ὁ μὴ ἔχων, πωλήσει τὸ ἱμάτιον αὐτοῦ, καὶ ἀγοράσει μάχαιραν.
Eipen oun autois, Alla nyn ho echōn balantion aratō, homoiōs kai pēran; kai ho mē echōn, pōlēsei to himation autou, kai agorasei machairan.
For I tell you that this Scripture must still be fulfilled in Me: ‘And He was numbered with lawless men.’ For the things concerning Me are reaching their fulfillment.”
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Λέγω γὰρ ὑμῖν ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη∙ καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.
Legō gar hymin hoti eti touto to gegrammenon dei telesthēnai en emoi, to Kai meta anomōn elogisthē; kai gar ta peri emou telos echei.
They said, “Lord, look, here are two swords.” He said to them, “It is enough.”
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
Οἱ δὲ εἶπον, Κύριε, ἰδού, μάχαιραι ὧδε δύο. Ὁ δὲ εἶπεν αὐτοῖς, Ἱκανόν ἐστιν.
Hoi de eipon, Kyrie, idou, machairai hōde dyo. Ho de eipen autois, Hikanon estin.
Jesus went out and made His way, as usual, to the Mount of Olives, and His disciples followed Him.
¶ And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν Ἐλαιῶν∙ ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.
Kai exelthōn eporeuthē kata to ethos eis to oros tōn Elaiōn; ēkolouthēsan de autō kai hoi mathētai autou.
When He reached the place, He said to them, “Pray that you do not enter into temptation.”
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.
Genomenos de epi tou topou, eipen autois, Proseuchesthe mē eiselthein eis peirasmon.
He withdrew from them about a stone’s throw, knelt down, and prayed,
And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
Καὶ αὐτὸς ἀπεσπάσθη ἀπ’ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο,
Kai autos apespasthē ap’ autōn hōsei lithou bolēn, kai theis ta gonata prosēucheto,
saying, “Father, if You are willing, take this cup away from Me. Nevertheless, not My will, but Yours, be done.”
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
λέγων, Πάτερ, εἰ βούλει παρενεγκεῖν τὸ ποτήριον τοῦτο ἀπ’ ἐμοῦ∙ πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν γενέσθω.
legōn, Pater, ei boulei parenenkein to potērion touto ap’ emou; plēn mē to thelēma mou, alla to son genesthō.
Then an angel from heaven appeared to Him, strengthening Him.
And there appeared an angel unto him from heaven, strengthening him.
Ὤφθη δὲ αὐτῷ ἄγγελος ἀπ’ οὐρανοῦ ἐνισχύων αὐτόν.
Ōphthē de autō angelos ap’ ouranou enischyōn auton.
Being in agony, He prayed even more earnestly, and His sweat became like great drops of blood falling to the ground.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Καὶ γενόμενος ἐν ἀγωνίᾳ, ἐκτενέστερον προσηύχετο. Ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.
Kai genomenos en agōnia, ektenesteron prosēucheto. Egeneto de ho hidrōs autou hōsei thromboi haimatos katabainontes epi tēn gēn.
When He rose from prayer and came to His disciples, He found them sleeping from sorrow.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,
Kai anastas apo tēs proseuchēs, elthōn pros tous mathētas heuren autous koimōmenous apo tēs lypēs,
He said to them, “Why are you sleeping? Get up and pray so that you do not enter into temptation.”
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; Ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.
kai eipen autois, Ti katheudete? Anastantes proseuchesthe, hina mē eiselthēte eis peirasmon.
While He was still speaking, a crowd appeared, and the man called Judas, one of the twelve, was leading them. He approached Jesus to kiss Him.
¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Ἔτι δὲ αὐτοῦ λαλοῦντος, ἰδού, ὄχλος καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προήρχετο αὐτούς, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.
Eti de autou lalountos, idou, ochlos kai ho legomenos Ioudas, heis tōn dōdeka, proērcheto autous, kai ēngisen tō Iēsou philēsai auton.
Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;
Ho de Iēsous eipen autō, Iouda, philēmati ton huion tou anthrōpou paradidōs?
When those around Him saw what was about to happen, they said, “Lord, should we strike with the sword?”
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;
Idontes de hoi peri auton to esomenon eipon autō, Kyrie, ei pataxomen en machaira?
One of them struck the servant of the high priest and cut off his right ear.
¶ And one of them smote the servant of the high priest, and cut off his right ear.
Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.
Kai epataxen heis tis ex autōn ton doulon tou archiereōs, kai apheilen autou to ous to dexion.
But Jesus answered, “Allow even this.” Then He touched the man’s ear and healed him.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἐᾶτε ἕως τούτου. Καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ, ἰάσατο αὐτόν.
Apokritheis de ho Iēsous eipen, Eate heōs toutou. Kai hapsamenos tou ōtiou autou, iasato auton.
Jesus said to the chief priests, temple officers, and elders who had come against Him, “Have you come out with swords and clubs as though I were a robber?
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ’ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων;
Eipen de ho Iēsous pros tous paragenomenous ep’ auton archiereis kai stratēgous tou hierou kai presbyterous, Hōs epi lēstēn exelēlythate meta machairōn kai xylōn?
Every day when I was with you in the temple, you did not lay hands on Me. But this is your hour, and the authority of darkness.”
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Καθ’ ἡμέραν ὄντος μου μεθ’ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπ’ ἐμέ. Ἀλλ’ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.
Kath’ hēmeran ontos mou meth’ hymōn en tō hierō, ouk exeteinate tas cheiras ep’ eme. All’ hautē hymōn estin hē hōra, kai hē exousia tou skotous.
They arrested Him, led Him away, and brought Him into the high priest’s house. Peter followed at a distance.
¶ Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
Συλλαβόντες δὲ αὐτὸν ἤγαγον, καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως∙ ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.
Syllabontes de auton ēgagon, kai eisēgagon auton eis ton oikon tou archiereōs; ho de Petros ēkolouthei makrothen.
They kindled a fire in the middle of the courtyard and sat down together, and Peter sat among them.
And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
Ἁψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς, καὶ συγκαθισάντων αὐτῶν, ἐκάθητο ὁ Πέτρος ἐν μέσῳ αὐτῶν.
Hapsantōn de pyr en mesō tēs aulēs, kai synkathisantōn autōn, ekathēto ho Petros en mesō autōn.
A certain servant girl saw him sitting by the fire. Looking closely at him, she said, “This man was also with Him.”
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς, καὶ ἀτενίσασα αὐτῷ, εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν.
Idousa de auton paidiskē tis kathēmenon pros to phōs, kai atenisasa autō, eipen, Kai houtos syn autō ēn.
But Peter denied Him, saying, “Woman, I do not know Him.”
And he denied him, saying, Woman, I know him not.
Ὁ δὲ ἠρνήσατο αὐτόν, λέγων, Γύναι, οὐκ οἶδα αὐτόν.
Ho de ērnēsato auton, legōn, Gynai, ouk oida auton.
A little later, another person saw him and said, “You are also one of them.” Peter said, “Man, I am not!”
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
Καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη, Καὶ σὺ ἐξ αὐτῶν εἶ. Ὁ δὲ Πέτρος εἶπεν, Ἄνθρωπε, οὐκ εἰμί.
Kai meta brachy heteros idōn auton ephē, Kai sy ex autōn ei. Ho de Petros eipen, Anthrōpe, ouk eimi.
About an hour later, another insisted strongly, saying, “Certainly this man was also with Him, because he too is a Galilean.”
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.
Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς, ἄλλος τις διϊσχυρίζετο, λέγων, Ἐπ’ ἀληθείας καὶ οὗτος μετ’ αὐτοῦ ἦν∙ καὶ γὰρ Γαλιλαῖός ἐστιν.
Kai diastasēs hōsei hōras mias, allos tis diischyrizeto, legōn, Ep’ alētheias kai houtos met’ autou ēn; kai gar Galilaios estin.
Peter said, “Man, I do not know what you are talking about!” Immediately, while he was still speaking, the rooster crowed.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Εἶπεν δὲ ὁ Πέτρος, Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. Καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ἀλέκτωρ.
Eipen de ho Petros, Anthrōpe, ouk oida ho legeis. Kai parachrēma, eti lalountos autou, ephōnēsen alektōr.
The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how He had said to him, “Before the rooster crows, you will deny Me three times.”
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
Καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῷ Πέτρῳ. Καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ ὅτι Πρὶν ἀλέκτορα φωνῆσαι, ἀπαρνήσῃ με τρίς.
Kai strapheis ho kyrios eneblepsen tō Petrō. Kai hypemnēsthē ho Petros tou logou tou kyriou, hōs eipen autō hoti Prin alektora phōnēsai, aparnēsē me tris.
Peter went outside and wept bitterly.
And Peter went out, and wept bitterly.
Καὶ ἐξελθὼν ἔξω ὁ Πέτρος ἔκλαυσεν πικρῶς.
Kai exelthōn exō ho Petros eklausen pikrōs.
The men holding Jesus mocked Him and beat Him.
¶ And the men that held Jesus mocked him, and smote him.
Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ, δέροντες.
Kai hoi andres hoi synechontes ton Iēsoun enepaizon autō, derontes.
They blindfolded Him, struck Him on the face, and asked Him, “Prophesy! Who is it who hit You?”
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον. Τίς ἐστιν ὁ παίσας σε;
Kai perikalypsantes auton, etypton autou to prosōpon, kai epērōtōn auton, legontes, Prophēteuson. Tis estin ho paisas se?
And they said many other blasphemous things against Him.
And many other things blasphemously spake they against him.
Καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.
Kai hetera polla blasphēmountes elegon eis auton.
When day came, the council of the elders of the people assembled, both chief priests and scribes, and they led Him into their council.
¶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν, λέγοντες,
Kai hōs egeneto hēmera, synēchthē to presbyterion tou laou, archiereis kai grammateis, kai anēgagon auton eis to synedrion autōn, legontes,
They said, “If You are the Christ, tell us.” He said to them, “If I tell you, you will certainly not believe.
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
Εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν. Εἶπεν δὲ αὐτοῖς, Ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε∙
Ei sy ei ho christos, eipe hēmin. Eipen de autois, Ean hymin eipō, ou mē pisteusēte;
And if I also ask you, you will certainly not answer Me or let Me go.
And if I also ask you, ye will not answer me, nor let me go.
ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι, ἢ ἀπολύσητε.
ean de kai erōtēsō, ou mē apokrithēte moi, ē apolysēte.
From now on the Son of Man will be seated at the right hand of the power of God.”
Hereafter shall the Son of man sit on the right hand of the power of God.
Ἀπὸ τοῦ νῦν ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ.
Apo tou nyn estai ho huios tou anthrōpou kathēmenos ek dexiōn tēs dynameōs tou theou.
They all said, “Are You then the Son of God?” He answered them, “You yourselves say that I am.”
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Εἶπον δὲ πάντες, Σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ; Ὁ δὲ πρὸς αὐτοὺς ἔφη, Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.
Eipon de pantes, Sy oun ei ho huios tou theou? Ho de pros autous ephē, Hymeis legete hoti egō eimi.
They said, “Why do we still need testimony? We ourselves have heard it from His own mouth.”
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Οἱ δὲ εἶπον, Τί ἔτι χρείαν ἔχομεν μαρτυρίας; Αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.
Hoi de eipon, Ti eti chreian echomen martyrias? Autoi gar ēkousamen apo tou stomatos autou.