Who, what, why, when, where, and how — read the book introduction
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Learn about the sources and coverage →Then the whole assembly rose and brought Jesus before Pilate.
And the whole multitude of them arose, and led him unto Pilate.
Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.
Kai anastan hapan to plēthos autōn, ēgagon auton epi ton Pilaton.
They began accusing Him, saying, “We found this Man perverting the nation, forbidding people to pay taxes to Caesar, and saying that He Himself is Christ, a King.”
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν χριστὸν βασιλέα εἶναι.
Ērxanto de katēgorein autou, legontes, Touton heuromen diastrephonta to ethnos, kai kōlyonta Kaisari phorous didonai, legonta heauton christon basilea einai.
Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You have said it.”
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Ὁ δὲ Πιλάτος ἐπηρώτησεν αὐτόν, λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη, Σὺ λέγεις.
Ho de Pilatos epērōtēsen auton, legōn, Sy ei ho basileus tōn Ioudaiōn? Ho de apokritheis autō ephē, Sy legeis.
Pilate said to the chief priests and the crowds, “I find no guilt in this Man.”
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.
Ho de Pilatos eipen pros tous archiereis kai tous ochlous, Ouden heuriskō aition en tō anthrōpō toutō.
But they became more insistent, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee and coming as far as this place.”
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
Οἱ δὲ ἐπίσχυον, λέγοντες ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθ’ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.
Hoi de epischyon, legontes hoti Anaseiei ton laon, didaskōn kath’ holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde.
When Pilate heard Galilee mentioned, he asked whether the Man was a Galilean.
When Pilate heard of Galilee, he asked whether the man were a Galilæan.
Πιλάτος δὲ ἀκούσας Γαλιλαίαν ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν.
Pilatos de akousas Galilaian epērōtēsen ei ho anthrōpos Galilaios estin.
When he learned that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who was also in Jerusalem during those days.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
Καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστίν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.
Kai epignous hoti ek tēs exousias Hērōdou estin, anepempsen auton pros Hērōdēn, onta kai auton en Hierosolymois en tautais tais hēmerais.
When Herod saw Jesus, he was extremely glad because he had wanted to see Him for a long time. He had heard many things about Him and hoped to see some miracle performed by Him.
¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν∙ ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ∙ καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον.
Ho de Hērōdēs idōn ton Iēsoun echarē lian; ēn gar thelōn ex hikanou idein auton, dia to akouein polla peri autou; kai ēlpizen ti sēmeion idein hyp’ autou ginomenon.
He questioned Jesus with many words, but Jesus answered him nothing.
Then he questioned with him in many words; but he answered him nothing.
Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς∙ αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.
Epērōta de auton en logois hikanois; autos de ouden apekrinato autō.
The chief priests and scribes stood there fiercely accusing Him.
And the chief priests and scribes stood and vehemently accused him.
Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, εὐτόνως κατηγοροῦντες αὐτοῦ.
Heistēkeisan de hoi archiereis kai hoi grammateis, eutonōs katēgorountes autou.
Herod and his soldiers treated Him with contempt and mocked Him. Dressing Him in a splendid robe, Herod sent Him back to Pilate.
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
Ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.
Exouthenēsas de auton ho Hērōdēs syn tois strateumasin autou, kai empaixas, peribalōn auton esthēta lampran, anepempsen auton tō Pilatō.
That very day Herod and Pilate became friends with each other, though previously they had been enemies.
¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Ἐγένοντο δὲ φίλοι ὅ τε Πιλάτος καὶ ὁ Ἡρῴδης ἐν αὐτῇ τῇ ἡμέρᾳ μετ’ ἀλλήλων∙ προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς ἑαυτούς.
Egenonto de philoi ho te Pilatos kai ho Hērōdēs en autē tē hēmera met’ allēlōn; proypērchon gar en echthra ontes pros heautous.
Pilate called together the chief priests, rulers, and people
¶ And Pilate, when he had called together the chief priests and the rulers and the people,
Πιλάτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαόν,
Pilatos de synkalesamenos tous archiereis kai tous archontas kai ton laon,
and said to them, “You brought this Man to me as one who incites the people to rebellion. Look, after examining Him before you, I found no guilt in this Man concerning the charges you bring against Him.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν∙ καὶ ἰδού, ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ∙
eipen pros autous, Prosēnenkate moi ton anthrōpon touton, hōs apostrephonta ton laon; kai idou, egō enōpion hymōn anakrinas ouden heuron en tō anthrōpō toutō aition hōn katēgoreite kat’ autou;
Neither did Herod, for I sent you to him. Look, nothing deserving death has been done by Him.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
ἀλλ’ οὐδὲ Ἡρῴδης∙ ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν, καὶ ἰδού, οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ.
all’ oude Hērōdēs; anepempsa gar hymas pros auton, kai idou, ouden axion thanatou estin pepragmenon autō.
Therefore I will punish Him and release Him.”
I will therefore chastise him, and release him.
Παιδεύσας οὖν αὐτὸν ἀπολύσω.
Paideusas oun auton apolysō.
For it was necessary for him to release one prisoner to them at the feast.
(For of necessity he must release one unto them at the feast.)
Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα.
Anankēn de eichen apolyein autois kata heortēn hena.
But they all cried out together, “Away with this Man! Release Barabbas to us!”
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Ἀνέκραξαν δὲ παμπληθεί, λέγοντες, Αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν Βαραββᾶν∙
Anekraxan de pamplēthei, legontes, Aire touton, apolyson de hēmin Barabban;
Barabbas had been thrown into prison for a certain rebellion in the city and for murder.
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βεβλημένος εἰς φυλακήν.
hostis ēn dia stasin tina genomenēn en tē polei kai phonon beblēmenos eis phylakēn.
Pilate addressed them again because he wanted to release Jesus.
Pilate therefore, willing to release Jesus, spake again to them.
Πάλιν οὖν ὁ Πιλάτος προσεφώνησεν, θέλων ἀπολῦσαι τὸν Ἰησοῦν.
Palin oun ho Pilatos prosephōnēsen, thelōn apolysai ton Iēsoun.
But they shouted, “Crucify Him! Crucify Him!”
But they cried, saying, Crucify him, crucify him.
Οἱ δὲ ἐπεφώνουν, λέγοντες, Σταύρωσον, σταύρωσον αὐτόν.
Hoi de epephōnoun, legontes, Staurōson, staurōson auton.
He said to them a third time, “Why? What evil has this Man done? I have found no reason for death in Him. Therefore I will punish Him and release Him.”
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, Τί γὰρ κακὸν ἐποίησεν οὗτος; Οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ∙ παιδεύσας οὖν αὐτὸν ἀπολύσω.
Ho de triton eipen pros autous, Ti gar kakon epoiēsen houtos? Ouden aition thanatou heuron en autō; paideusas oun auton apolysō.
But they kept pressing him with loud voices, demanding that He be crucified. And their voices, along with those of the chief priests, prevailed.
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
Οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις, αἰτούμενοι αὐτὸν σταυρωθῆναι∙ καὶ κατίσχυον αἱ φωναὶ αὐτῶν καὶ τῶν ἀρχιερέων.
Hoi de epekeinto phōnais megalais, aitoumenoi auton staurōthēnai; kai katischyon hai phōnai autōn kai tōn archiereōn.
Pilate decided that their demand should be granted.
And Pilate gave sentence that it should be as they required.
Ὁ δὲ Πιλάτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν.
Ho de Pilatos epekrinen genesthai to aitēma autōn.
He released to them the man they requested, who had been thrown into prison for rebellion and murder, but he handed Jesus over to their will.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς τὴν φυλακήν, ὃν ᾐτοῦντο∙ τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.
Apelysen de ton dia stasin kai phonon beblēmenon eis tēn phylakēn, hon ētounto; ton de Iēsoun paredōken tō thelēmati autōn.
As they led Him away, they seized Simon, a Cyrenian coming in from the countryside, and placed the cross on him to carry behind Jesus.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνός τινος Κυρηναίου ἐρχομένου ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.
Kai hōs apēgagon auton, epilabomenoi Simōnos tinos Kyrēnaiou erchomenou ap’ agrou, epethēkan autō ton stauron, pherein opisthen tou Iēsou.
A great multitude of the people followed Him, including women who were mourning and lamenting for Him.
¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ, καὶ γυναικῶν αἳ καὶ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.
Ēkolouthei de autō poly plēthos tou laou, kai gynaikōn hai kai ekoptonto kai ethrēnoun auton.
Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me. Weep for yourselves and for your children.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Στραφεὶς δὲ πρὸς αὐτὰς ὁ Ἰησοῦς εἶπεν, Θυγατέρες Ἱερουσαλήμ, μὴ κλαίετε ἐπ’ ἐμέ, πλὴν ἐφ’ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν.
Strapheis de pros autas ho Iēsous eipen, Thygateres Hierousalēm, mē klaiete ep’ eme, plēn eph’ heautas klaiete kai epi ta tekna hymōn.
For look, days are coming when they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed!’
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Ὅτι ἰδού, ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν, Μακάριαι αἱ στεῖραι, καὶ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἐθήλασαν.
Hoti idou, erchontai hēmerai en hais erousin, Makariai hai steirai, kai koiliai hai ouk egennēsan, kai mastoi hoi ouk ethēlasan.
Then they will begin saying to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Τότε ἄρξονται λέγειν τοῖς ὄρεσιν, Πέσετε ἐφ’ ἡμᾶς∙ καὶ τοῖς βουνοῖς, Καλύψατε ἡμᾶς.
Tote arxontai legein tois oresin, Pesete eph’ hēmas; kai tois bounois, Kalypsate hēmas.
“If they do these things to a tree while it is green, what will happen when it is dry?”
For if they do these things in a green tree, what shall be done in the dry?
Ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;
Hoti ei en tō hygrō xylō tauta poiousin, en tō xērō ti genētai?
Two others, criminals, were also led away to be executed with Him.
And there were also two other, malefactors, led with him to be put to death.
Ἤγοντο δὲ καὶ ἕτεροι δύο κακοῦργοι σὺν αὐτῷ ἀναιρεθῆναι.
Ēgonto de kai heteroi dyo kakourgoi syn autō anairethēnai.
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and one on His left.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.
Kai hote apēlthon epi ton topon ton kaloumenon Kranion, ekei estaurōsan auton, kai tous kakourgous, hon men ek dexiōn, hon de ex aristerōn.
Then Jesus said, “Father, forgive them, because they do not know what they are doing.” They divided His garments and cast lots.
¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς∙ οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.
Ho de Iēsous elegen, Pater, aphes autois; ou gar oidasin ti poiousin. Diamerizomenoi de ta himatia autou, ebalon klēron.
The people stood watching. The rulers with them also sneered at Him, saying, “He saved others. Let Him save Himself if He is the Christ, God’s Chosen One!”
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς, λέγοντες, Ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ χριστός, ὁ τοῦ θεοῦ ἐκλεκτός.
Kai heistēkei ho laos theōrōn. Exemyktērizon de kai hoi archontes syn autois, legontes, Allous esōsen, sōsatō heauton, ei houtos estin ho christos, ho tou theou eklektos.
The soldiers joined in mocking Him, coming near and offering Him sour wine
And the soldiers also mocked him, coming to him, and offering him vinegar,
Ἐνέπαιζον δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι καὶ ὄξος προσφέροντες αὐτῷ,
Enepaizon de autō kai hoi stratiōtai, proserchomenoi kai oxos prospherontes autō,
and saying, “If You are the King of the Jews, save Yourself!”
And saying, If thou be the king of the Jews, save thyself.
καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.
kai legontes, Ei sy ei ho basileus tōn Ioudaiōn, sōson seauton.
An inscription was written above Him in Greek, Latin, and Hebrew letters: “THIS IS THE KING OF THE JEWS.”
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπ’ αὐτῷ γράμμασιν Ἑλληνικοῖς καὶ Ῥωμαϊκοῖς καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ βασιλεὺς τῶν Ἰουδαίων.
Ēn de kai epigraphē gegrammenē ep’ autō grammasin Hellēnikois kai Rhōmaikois kai Hebraikois, Houtos estin ho basileus tōn Ioudaiōn.
One of the criminals hanging there blasphemed Him, saying, “If You are the Christ, save Yourself and us!”
¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, Εἰ σὺ εἶ ὁ χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.
Heis de tōn kremasthentōn kakourgōn eblasphēmei auton, legōn, Ei sy ei ho christos, sōson seauton kai hēmas.
But the other rebuked him, saying, “Do you not even fear God, since you are under the same sentence?
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ, λέγων, Οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;
Apokritheis de ho heteros epetima autō, legōn, Oude phobē sy ton theon, hoti en tō autō krimati ei?
We are punished justly, because we are receiving what our deeds deserve. But this Man has done nothing wrong.”
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν∙ οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.
Kai hēmeis men dikaiōs, axia gar hōn epraxamen apolambanomen; houtos de ouden atopon epraxen.
Then he said to Jesus, “Lord, remember me when You come into Your kingdom.”
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Καὶ ἔλεγεν τῷ Ἰησοῦ, Μνήσθητί μου, κύριε, ὅταν ἔλθῃς ἐν τῇ βασιλείᾳ σου.
Kai elegen tō Iēsou, Mnēsthēti mou, kyrie, hotan elthēs en tē basileia sou.
Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Ἀμὴν λέγω σοι, σήμερον μετ’ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.
Kai eipen autō ho Iēsous, Amēn legō soi, sēmeron met’ emou esē en tō paradeisō.
It was about the sixth hour, and darkness came over the whole land until the ninth hour.
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Ἦν δὲ ὡσεὶ ὥρα ἕκτη, καὶ σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.
Ēn de hōsei hōra hektē, kai skotos egeneto eph’ holēn tēn gēn heōs hōras enatēs.
The sun was darkened, and the veil of the temple was torn down the middle.
And the sun was darkened, and the veil of the temple was rent in the midst.
Καὶ ἐσκοτίσθη ὁ ἥλιος, καὶ ἐσχίσθη τὸ καταπέτασμα τοῦ ναοῦ μέσον.
Kai eskotisthē ho hēlios, kai eschisthē to katapetasma tou naou meson.
Jesus cried out with a loud voice and said, “Father, into Your hands I commit My spirit.” After saying this, He breathed His last.
¶ And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν, Πάτερ, εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου∙ καὶ ταῦτα εἰπὼν ἐξέπνευσεν.
Kai phōnēsas phōnē megalē ho Iēsous eipen, Pater, eis cheiras sou parathēsomai to pneuma mou; kai tauta eipōn exepneusen.
When the centurion saw what had happened, he glorified God, saying, “Certainly this Man was righteous.”
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον, ἐδόξασεν τὸν θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.
Idōn de ho hekatontarchos to genomenon, edoxasen ton theon, legōn, Ontōs ho anthrōpos houtos dikaios ēn.
All the crowds who had gathered to witness this, when they saw what had happened, returned home beating their chests.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωροῦντες τὰ γενόμενα, τύπτοντες ἑαυτῶν τὰ στήθη ὑπέστρεφον.
Kai pantes hoi symparagenomenoi ochloi epi tēn theōrian tautēn, theōrountes ta genomena, typtontes heautōn ta stēthē hypestrephon.
All those who knew Him, including the women who had followed Him from Galilee, stood at a distance watching these things.
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτοῦ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθήσασαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.
Heistēkeisan de pantes hoi gnōstoi autou makrothen, kai gynaikes hai synakolouthēsasai autō apo tēs Galilaias, horōsai tauta.
There was a man named Joseph, a council member who was a good and righteous man.
¶ And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς ὑπάρχων, ἀνὴρ ἀγαθὸς καὶ δίκαιος—
Kai idou, anēr onomati Iōsēph, bouleutēs hyparchōn, anēr agathos kai dikaios—
He had not agreed with their decision and action. He was from Arimathea, a city of the Jews, and he himself was waiting for the kingdom of God.
(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν—ἀπὸ Ἀριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ θεοῦ∙
houtos ouk ēn synkatatetheimenos tē boulē kai tē praxei autōn—apo Arimathaias poleōs tōn Ioudaiōn, hos kai prosedecheto kai autos tēn basileian tou theou;
He went to Pilate and asked for Jesus’ body.
This man went unto Pilate, and begged the body of Jesus.
οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
houtos proselthōn tō Pilatō ētēsato to sōma tou Iēsou.
He took it down, wrapped it in linen, and laid it in a tomb cut into rock where no one had ever been laid.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Καὶ καθελὼν αὐτὸ ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.
Kai kathelōn auto enetylixen auto sindoni, kai ethēken auto en mnēmati laxeutō, hou ouk ēn oudepō oudeis keimenos.
It was Preparation Day, and the Sabbath was beginning.
And that day was the preparation, and the sabbath drew on.
Καὶ ἡμέρα ἦν Παρασκευή, σάββατον ἐπέφωσκεν.
Kai hēmera ēn Paraskeuē, sabbaton epephōsken.
The women who had come with Jesus from Galilee followed and saw the tomb and how His body was laid.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
Κατακολουθήσασαι δὲ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.
Katakolouthēsasai de gynaikes, haitines ēsan synelēlythuiai autō ek tēs Galilaias, etheasanto to mnēmeion, kai hōs etethē to sōma autou.
Then they returned and prepared spices and fragrant oils. On the Sabbath they rested according to the commandment.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.
Hypostrepsasai de hētoimasan arōmata kai myra. Kai to men sabbaton hēsychasan kata tēn entolēn.