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Learn about the sources and coverage →Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Ἰησοῦς δὲ πνεύματος ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι εἰς τὴν ἔρημον,
Iēsous de pneumatos hagiou plērēs hypestrepsen apo tou Iordanou, kai ēgeto en tō pneumati eis tēn erēmon,
where He was tempted by the devil for forty days. He ate nothing during those days, and when they ended, He was hungry.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. Καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις∙ καὶ συντελεσθεισῶν αὐτῶν, ὕστερον ἐπείνασεν.
hēmeras tessarakonta peirazomenos hypo tou diabolou. Kai ouk ephagen ouden en tais hēmerais ekeinais; kai syntelestheisōn autōn, hysteron epeinasen.
The devil said to Him, “If You are the Son of God, tell this stone to become bread.”
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.
Kai eipen autō ho diabolos, Ei huios ei tou theou, eipe tō lithō toutō hina genētai artos.
Jesus answered him, “It is written: ‘Man shall not live by bread alone, but by every word of God.’”
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται ὅτι Οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλ’ ἐπὶ παντὶ ῥήματι θεοῦ.
Kai apekrithē Iēsous pros auton, legōn, Gegraptai hoti Ouk ep’ artō monō zēsetai anthrōpos, all’ epi panti rhēmati theou.
Then the devil took Him up onto a high mountain and showed Him all the kingdoms of the inhabited world in a moment of time.
And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.
Kai anagagōn auton ho diabolos eis oros hypsēlon edeixen autō pasas tas basileias tēs oikoumenēs en stigmē chronou.
The devil said, “I will give You all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν∙ ὅτι ἐμοὶ παραδέδοται, καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.
Kai eipen autō ho diabolos, Soi dōsō tēn exousian tautēn hapasan kai tēn doxan autōn; hoti emoi paradedotai, kai hō ean thelō didōmi autēn.
Therefore, if You will worship before me, all of it will be Yours.”
If thou therefore wilt worship me, all shall be thine.
Σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
Sy oun ean proskynēsēs enōpion emou, estai sou pasa.
Jesus answered him, “Get behind Me, Satan! For it is written: ‘You shall worship the Lord your God, and Him alone you shall serve.’”
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὕπαγε ὀπίσω μου, Σατανᾶ∙ γέγραπται, Προσκυνήσεις κύριον τὸν θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.
Kai apokritheis autō eipen ho Iēsous, Hypage opisō mou, Satana; gegraptai, Proskynēseis kyrion ton theon sou, kai autō monō latreuseis.
Then the devil took Him to Jerusalem, set Him on the highest point of the temple, and said, “If You are the Son of God, throw Yourself down from here.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Καὶ ἤγαγεν αὐτὸν εἰς Ἱερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω∙
Kai ēgagen auton eis Hierousalēm, kai estēsen auton epi to pterygion tou hierou, kai eipen autō, Ei huios ei tou theou, bale seauton enteuthen katō;
For Scripture says, ‘He will give His angels orders concerning You, to protect You,’
For it is written, He shall give his angels charge over thee, to keep thee:
γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε∙
gegraptai gar hoti Tois angelois autou enteleitai peri sou, tou diaphylaxai se;
and, ‘They will lift You up in their hands so that You do not strike Your foot against a stone.’”
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
καί, Ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
kai, Epi cheirōn arousin se, mēpote proskopsēs pros lithon ton poda sou.
Jesus answered him, “It has been said, ‘You shall not put the Lord your God to the test.’”
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
Καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται, Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
Kai apokritheis eipen autō ho Iēsous hoti Eirētai, Ouk ekpeiraseis kyrion ton theon sou.
When the devil had finished every temptation, he departed from Him until an opportune time.
And when the devil had ended all the temptation, he departed from him for a season.
Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ’ αὐτοῦ ἄχρι καιροῦ.
Kai syntelesas panta peirasmon ho diabolos apestē ap’ autou achri kairou.
Jesus returned to Galilee in the power of the Spirit, and news about Him spread throughout the surrounding region.
¶ And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν Γαλιλαίαν∙ καὶ φήμη ἐξῆλθεν καθ’ ὅλης τῆς περιχώρου περὶ αὐτοῦ.
Kai hypestrepsen ho Iēsous en tē dynamei tou pneumatos eis tēn Galilaian; kai phēmē exēlthen kath’ holēs tēs perichōrou peri autou.
He taught in their synagogues and was praised by everyone.
And he taught in their synagogues, being glorified of all.
Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
Kai autos edidasken en tais synagōgais autōn, doxazomenos hypo pantōn.
He came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath and stood up to read.
¶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος∙ καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
Kai ēlthen eis tēn Nazaret, hou ēn tethrammenos; kai eisēlthen, kata to eiōthos autō, en tē hēmera tōn sabbatōn eis tēn synagōgēn, kai anestē anagnōnai.
The scroll of Isaiah the prophet was handed to Him. He unrolled the scroll and found the place where it was written:
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,
Kai epedothē autō biblion Ēsaiou tou prophētou. Kai anaptyxas to biblion, heuren ton topon hou ēn gegrammenon,
“The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to heal the brokenhearted, to proclaim freedom to captives and recovery of sight to the blind, to set free those who are oppressed,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Πνεῦμα κυρίου ἐπ’ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς∙ ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν∙ κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
Pneuma kyriou ep’ eme, hou heineken echrisen me euangelisasthai ptōchois; apestalken me iasasthai tous syntetrimmenous tēn kardian; kēryxai aichmalōtois aphesin, kai typhlois anablepsin, aposteilai tethrausmenous en aphesei,
and to proclaim the acceptable year of the Lord.”
To preach the acceptable year of the Lord.
κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.
kēryxai eniauton kyriou dekton.
Then He rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Καὶ πτύξας τὸ βιβλίον, ἀποδοὺς τῷ ὑπηρέτῃ, ἐκάθισεν∙ καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ.
Kai ptyxas to biblion, apodous tō hypēretē, ekathisen; kai pantōn en tē synagōgē hoi ophthalmoi ēsan atenizontes autō.
He began saying to them, “Today this Scripture has been fulfilled in your hearing.”
And he began to say unto them, This day is this scripture fulfilled in your ears.
Ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.
Ērxato de legein pros autous hoti Sēmeron peplērōtai hē graphē hautē en tois ōsin hymōn.
Everyone spoke well of Him and marveled at the gracious words coming from His mouth. Yet they said, “Is this not Joseph’s son?”
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, Οὐχ οὗτός ἐστιν ὁ υἱὸς Ἰωσήφ;
Kai pantes emartyroun autō, kai ethaumazon epi tois logois tēs charitos tois ekporeuomenois ek tou stomatos autou, kai elegon, Ouch houtos estin ho huios Iōsēph?
Jesus said to them, “You will certainly quote this proverb to Me: ‘Physician, heal yourself! Whatever we heard happened in Capernaum, do here also in Your hometown.’”
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Καὶ εἶπεν πρὸς αὐτούς, Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, Ἰατρέ, θεράπευσον σεαυτόν∙ ὅσα ἠκούσαμεν γενόμενα ἐν τῇ Καπερναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
Kai eipen pros autous, Pantōs ereite moi tēn parabolēn tautēn, Iatre, therapeuson seauton; hosa ēkousamen genomena en tē Kapernaoum, poiēson kai hōde en tē patridi sou.
Then He said, “Truly I tell you, no prophet is accepted in his own hometown.
And he said, Verily I say unto you, No prophet is accepted in his own country.
Εἶπεν δέ, Ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.
Eipen de, Amēn legō hymin hoti oudeis prophētēs dektos estin en tē patridi autou.
But I tell you truthfully, there were many widows in Israel in the days of Elijah, when heaven was shut for three years and six months and a severe famine came over all the land.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Ἐπ’ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλίου ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν∙
Ep’ alētheias de legō hymin, pollai chērai ēsan en tais hēmerais Ēliou en tō Israēl, hote ekleisthē ho ouranos epi etē tria kai mēnas hex, hōs egeneto limos megas epi pasan tēn gēn;
Yet Elijah was sent to none of them except to a widow in Zarephath, in the region of Sidon.
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας, εἰ μὴ εἰς Σάρεπτα τῆς Σιδῶνος πρὸς γυναῖκα χήραν.
kai pros oudemian autōn epemphthē Ēlias, ei mē eis Sarepta tēs Sidōnos pros gynaika chēran.
And there were many lepers in Israel during the time of Elisha the prophet, yet none of them was cleansed except Naaman the Syrian.”
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ Ἐλισσαίου τοῦ προφήτου ἐν τῷ Ἰσραήλ∙ καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Νεεμὰν ὁ Σύρος.
Kai polloi leproi ēsan epi Elissaiou tou prophētou en tō Israēl; kai oudeis autōn ekatharisthē, ei mē Neeman ho Syros.
When everyone in the synagogue heard these things, they were filled with rage.
And all they in the synagogue, when they heard these things, were filled with wrath,
Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,
Kai eplēsthēsan pantes thymou en tē synagōgē, akouontes tauta,
They got up, drove Him out of the city, and led Him to the edge of the hill on which their city was built, intending to throw Him down the cliff.
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ’ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.
kai anastantes exebalon auton exō tēs poleōs, kai ēgagon auton heōs ophryos tou orous eph’ hou hē polis autōn ōkodomēto, eis to katakrēmnisai auton.
But Jesus passed through the middle of them and went on His way.
But he passing through the midst of them went his way,
Αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.
Autos de dielthōn dia mesou autōn eporeueto.
Then He went down to Capernaum, a city of Galilee, and He was teaching them on the Sabbaths.
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Καὶ κατῆλθεν εἰς Καπερναοὺμ πόλιν τῆς Γαλιλαίας∙ καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν.
Kai katēlthen eis Kapernaoum polin tēs Galilaias; kai ēn didaskōn autous en tois sabbasin.
They were astonished at His teaching because His word carried authority.
And they were astonished at his doctrine: for his word was with power.
Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.
Kai exeplēssonto epi tē didachē autou, hoti en exousia ēn ho logos autou.
In the synagogue there was a man who had the spirit of an unclean demon. He cried out with a loud voice,
¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,
Kai en tē synagōgē ēn anthrōpos echōn pneuma daimoniou akathartou, kai anekraxen phōnē megalē,
saying, “Leave us alone! What do we have to do with You, Jesus the Nazarene? Have You come to destroy us? I know who You are—the Holy One of God!”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
λέγων, Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; Ἦλθες ἀπολέσαι ἡμᾶς; Οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
legōn, Ea, ti hēmin kai soi, Iēsou Nazarēne? Ēlthes apolesai hēmas? Oida se tis ei, ho hagios tou theou.
Jesus rebuked him, saying, “Be quiet and come out of him!” The demon threw the man down in their midst and came out of him without harming him.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς μέσον ἐξῆλθεν ἀπ’ αὐτοῦ, μηδὲν βλάψαν αὐτόν.
Kai epetimēsen autō ho Iēsous, legōn, Phimōthēti, kai exelthe ex autou. Kai rhipsan auton to daimonion eis meson exēlthen ap’ autou, mēden blapsan auton.
Amazement came over everyone, and they began saying to one another, “What kind of word is this? With authority and power He commands the unclean spirits, and they come out!”
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;
Kai egeneto thambos epi pantas, kai synelaloun pros allēlous, legontes, Tis ho logos houtos, hoti en exousia kai dynamei epitassei tois akathartois pneumasin, kai exerchontai?
And news about Him spread throughout every place in the surrounding region.
And the fame of him went out into every place of the country round about.
Καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.
Kai exeporeueto ēchos peri autou eis panta topon tēs perichōrou.
Jesus left the synagogue and entered Simon’s house. Simon’s mother-in-law was suffering from a severe fever, and they asked Him to help her.
¶ And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
Ἀναστὰς δὲ ἐκ τῆς συναγωγῆς, εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος∙ πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ∙ καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.
Anastas de ek tēs synagōgēs, eisēlthen eis tēn oikian Simōnos; penthera de tou Simōnos ēn synechomenē pyretō megalō; kai ērōtēsan auton peri autēs.
Standing over her, He rebuked the fever, and it left her. Immediately she got up and began serving them.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Καὶ ἐπιστὰς ἐπάνω αὐτῆς, ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν∙ παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.
Kai epistas epanō autēs, epetimēsen tō pyretō, kai aphēken autēn; parachrēma de anastasa diēkonei autois.
When the sun was setting, everyone who had people suffering from various diseases brought them to Him. Jesus laid His hands on each one of them and healed them.
¶ Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν∙ ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς ἐθεράπευσεν αὐτούς.
Dynontos de tou hēliou, pantes hosoi eichon asthenountas nosois poikilais ēgagon autous pros auton; ho de heni hekastō autōn tas cheiras epitheis etherapeusen autous.
Demons also came out of many people, crying out and saying, “You are the Christ, the Son of God!” But He rebuked them and would not allow them to speak because they knew that He was the Christ.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα καὶ λέγοντα ὅτι Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.
Exērcheto de kai daimonia apo pollōn, krazonta kai legonta hoti Sy ei ho christos ho huios tou theou. Kai epitimōn ouk eia auta lalein, hoti ēdeisan ton christon auton einai.
When day came, Jesus left and went to a deserted place. The crowds searched for Him and came to Him, trying to keep Him from leaving them.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Γενομένης δὲ ἡμέρας, ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον, καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ’ αὐτῶν.
Genomenēs de hēmeras, exelthōn eporeuthē eis erēmon topon, kai hoi ochloi epezētoun auton, kai ēlthon heōs autou, kai kateichon auton tou mē poreuesthai ap’ autōn.
But He said to them, “I must proclaim the good news of the kingdom of God to the other cities also, because this is why I was sent.”
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
Ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ∙ ὅτι εἰς τοῦτο ἀπέσταλμαι.
Ho de eipen pros autous hoti Kai tais heterais polesin euangelisasthai me dei tēn basileian tou theou; hoti eis touto apestalmai.
And He continued preaching in the synagogues of Galilee.
And he preached in the synagogues of Galilee.
Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς τῆς Γαλιλαίας.
Kai ēn kēryssōn en tais synagōgais tēs Galilaias.