Who, what, why, when, where, and how — read the book introduction
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Learn about the sources and coverage →Jesus called the twelve together and gave them power and authority over all demons and to heal diseases.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Συγκαλεσάμενος δὲ τοὺς δώδεκα, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.
Synkalesamenos de tous dōdeka, edōken autois dynamin kai exousian epi panta ta daimonia, kai nosous therapeuein.
He sent them out to proclaim the kingdom of God and to heal the sick.
And he sent them to preach the kingdom of God, and to heal the sick.
Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.
Kai apesteilen autous kēryssein tēn basileian tou theou, kai iasthai tous asthenountas.
He said to them, “Take nothing for the journey—no staffs, no bag, no bread, no money, and do not have two tunics each.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν∙ μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον, μήτε ἀνὰ δύο χιτῶνας ἔχειν.
Kai eipen pros autous, Mēden airete eis tēn hodon; mēte rhabdous, mēte pēran, mēte arton, mēte argyrion, mēte ana dyo chitōnas echein.
Whatever house you enter, stay there until you leave that place.
And whatsoever house ye enter into, there abide, and thence depart.
Καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε, καὶ ἐκεῖθεν ἐξέρχεσθε.
Kai eis hēn an oikian eiselthēte, ekei menete, kai ekeithen exerchesthe.
Wherever people do not receive you, when you leave that city, shake the dust from your feet as a testimony against them.”
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Καὶ ὅσοι ἐὰν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπ’ αὐτούς.
Kai hosoi ean mē dexōntai hymas, exerchomenoi apo tēs poleōs ekeinēs kai ton koniorton apo tōn podōn hymōn apotinaxate eis martyrion ep’ autous.
So they went out and traveled through the villages, proclaiming the good news and healing everywhere.
And they departed, and went through the towns, preaching the gospel, and healing every where.
Ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας, εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.
Exerchomenoi de diērchonto kata tas kōmas, euangelizomenoi kai therapeuontes pantachou.
Herod the tetrarch heard about everything Jesus was doing, and he was perplexed because some were saying that John had risen from the dead,
¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Ἤκουσεν δὲ Ἡρῴδης ὁ τετράρχης τὰ γινόμενα ὑπ’ αὐτοῦ πάντα∙ καὶ διηπόρει, διὰ τὸ λέγεσθαι ὑπό τινων ὅτι Ἰωάννης ἐγήγερται ἐκ νεκρῶν∙
Ēkousen de Hērōdēs ho tetrarchēs ta ginomena hyp’ autou panta; kai diēporei, dia to legesthai hypo tinōn hoti Iōannēs egēgertai ek nekrōn;
others that Elijah had appeared, and still others that one of the ancient prophets had risen.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
ὑπό τινων δὲ ὅτι Ἠλίας ἐφάνη∙ ἄλλων δὲ ὅτι Προφήτης εἷς τῶν ἀρχαίων ἀνέστη.
hypo tinōn de hoti Ēlias ephanē; allōn de hoti Prophētēs heis tōn archaiōn anestē.
Herod said, “I beheaded John, but who is this about whom I hear such things?” And he wanted to see Him.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Καὶ εἶπεν Ἡρῴδης, Ἰωάννην ἐγὼ ἀπεκεφάλισα∙ τίς δέ ἐστιν οὗτος, περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; Καὶ ἐζήτει ἰδεῖν αὐτόν.
Kai eipen Hērōdēs, Iōannēn egō apekephalisa; tis de estin houtos, peri hou egō akouō toiauta? Kai ezētei idein auton.
When the apostles returned, they told Jesus everything they had done. He took them and withdrew privately to a deserted place belonging to a city called Bethsaida.
¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. Καὶ παραλαβὼν αὐτούς, ὑπεχώρησεν κατ’ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδάν.
Kai hypostrepsantes hoi apostoloi diēgēsanto autō hosa epoiēsan. Kai paralabōn autous, hypechōrēsen kat’ idian eis topon erēmon poleōs kaloumenēs Bēthsaidan.
But the crowds learned of it and followed Him. He welcomed them, spoke to them about the kingdom of God, and healed those who needed healing.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ∙ καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.
Hoi de ochloi gnontes ēkolouthēsan autō; kai dexamenos autous, elalei autois peri tēs basileias tou theou, kai tous chreian echontas therapeias iato.
As the day began to decline, the twelve came to Him and said, “Send the crowd away so they can go into the surrounding villages and countryside to find lodging and food, because we are here in a deserted place.”
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Ἡ δὲ ἡμέρα ἤρξατο κλίνειν∙ προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ, Ἀπόλυσον τὸν ὄχλον, ἵνα ἀπελθόντες εἰς τὰς κύκλῳ κώμας καὶ τοὺς ἀγροὺς καταλύσωσιν, καὶ εὕρωσιν ἐπισιτισμόν∙ ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.
Hē de hēmera ērxato klinein; proselthontes de hoi dōdeka eipon autō, Apolyson ton ochlon, hina apelthontes eis tas kyklō kōmas kai tous agrous katalysōsin, kai heurōsin episitismon; hoti hōde en erēmō topō esmen.
But He said to them, “You give them something to eat.” They replied, “We have no more than five loaves and two fish—unless we go and buy food for all these people.”
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Εἶπεν δὲ πρὸς αὐτούς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Οἱ δὲ εἶπον, Οὐκ εἰσὶν ἡμῖν πλεῖον ἢ πέντε ἄρτοι καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.
Eipen de pros autous, Dote autois hymeis phagein. Hoi de eipon, Ouk eisin hēmin pleion ē pente artoi kai ichthyes dyo, ei mēti poreuthentes hēmeis agorasōmen eis panta ton laon touton brōmata.
There were about five thousand men. Jesus said to His disciples, “Have them sit down in groups of about fifty.”
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Κατακλίνατε αὐτοὺς κλισίας ἀνὰ πεντήκοντα.
Ēsan gar hōsei andres pentakischilioi. Eipen de pros tous mathētas autou, Kataklinate autous klisias ana pentēkonta.
They did so and had everyone sit down.
And they did so, and made them all sit down.
Καὶ ἐποίησαν οὕτως, καὶ ἀνέκλιναν ἅπαντας.
Kai epoiēsan houtōs, kai aneklinan hapantas.
Taking the five loaves and the two fish, Jesus looked up to heaven, blessed them, broke them, and gave them to the disciples to set before the crowd.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανόν, εὐλόγησεν αὐτούς, καὶ κατέκλασεν, καὶ ἐδίδου τοῖς μαθηταῖς παρατιθέναι τῷ ὄχλῳ.
Labōn de tous pente artous kai tous dyo ichthyas, anablepsas eis ton ouranon, eulogēsen autous, kai kateklasen, kai edidou tois mathētais paratithenai tō ochlō.
They all ate and were satisfied. What was left over was collected—twelve baskets of broken pieces.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
Καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες∙ καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων, κόφινοι δώδεκα.
Kai ephagon kai echortasthēsan pantes; kai ērthē to perisseusan autois klasmatōn, kophinoi dōdeka.
While Jesus was praying alone, His disciples were with Him. He asked them, “Who do the crowds say that I am?”
¶ And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον καταμόνας, συνῆσαν αὐτῷ οἱ μαθηταί∙ καὶ ἐπηρώτησεν αὐτούς, λέγων, Τίνα με λέγουσιν οἱ ὄχλοι εἶναι;
Kai egeneto en tō einai auton proseuchomenon katamonas, synēsan autō hoi mathētai; kai epērōtēsen autous, legōn, Tina me legousin hoi ochloi einai?
They answered, “John the Baptizer; others say Elijah; and others say that one of the ancient prophets has risen.”
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
Οἱ δὲ ἀποκριθέντες εἶπον, Ἰωάννην τὸν βαπτιστήν∙ ἄλλοι δὲ Ἠλίαν∙ ἄλλοι δὲ ὅτι Προφήτης τις τῶν ἀρχαίων ἀνέστη.
Hoi de apokrithentes eipon, Iōannēn ton baptistēn; alloi de Ēlian; alloi de hoti Prophētēs tis tōn archaiōn anestē.
He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
Εἶπεν δὲ αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι; Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν, Τὸν χριστὸν τοῦ θεοῦ.
Eipen de autois, Hymeis de tina me legete einai? Apokritheis de ho Petros eipen, Ton christon tou theou.
He sternly warned them and commanded them to tell this to no one,
And he straitly charged them, and commanded them to tell no man that thing;
Ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ εἰπεῖν τοῦτο,
Ho de epitimēsas autois parēngeilen mēdeni eipein touto,
saying, “The Son of Man must suffer many things, be rejected by the elders, chief priests, and scribes, be killed, and be raised on the third day.”
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
εἰπὼν ὅτι Δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
eipōn hoti Dei ton huion tou anthrōpou polla pathein, kai apodokimasthēnai apo tōn presbyterōn kai archiereōn kai grammateōn, kai apoktanthēnai, kai tē tritē hēmera anastēnai.
Then He said to them all, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.
¶ And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
Elegen de pros pantas, Ei tis thelei opisō mou elthein, aparnēsasthō heauton, kai aratō ton stauron autou, kai akoloutheitō moi.
For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν∙ ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.
Hos gar ean thelē tēn psychēn autou sōsai, apolesei autēn; hos d’ an apolesē tēn psychēn autou heneken emou, houtos sōsei autēn.
What does it benefit a person if he gains the whole world but loses or forfeits himself?
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;
Ti gar ōpheleitai anthrōpos, kerdēsas ton kosmon holon, heauton de apolesas ē zēmiōtheis?
Whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and of the holy angels.
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.
Hos gar an epaischynthē me kai tous emous logous, touton ho huios tou anthrōpou epaischynthēsetai, hotan elthē en tē doxē autou kai tou patros kai tōn hagiōn angelōn.
But truly I tell you, there are some standing here who will certainly not taste death until they see the kingdom of God.”
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
Λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν ὧδε ἑστώτων, οἳ οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ.
Legō de hymin alēthōs, eisin tines tōn hōde hestōtōn, hoi ou mē geusōntai thanatou, heōs an idōsin tēn basileian tou theou.
About eight days after these words, Jesus took Peter, John, and James and went up on the mountain to pray.
¶ And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.
Egeneto de meta tous logous toutous hōsei hēmerai oktō, kai paralabōn Petron kai Iōannēn kai Iakōbon, anebē eis to oros proseuxasthai.
As He prayed, the appearance of His face changed, and His clothing became dazzling white.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
Καὶ ἐγένετο, ἐν τῷ προσεύχεσθαι αὐτόν, τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον, καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.
Kai egeneto, en tō proseuchesthai auton, to eidos tou prosōpou autou heteron, kai ho himatismos autou leukos exastraptōn.
Suddenly two men were talking with Him—Moses and Elijah.
And, behold, there talked with him two men, which were Moses and Elias:
Καὶ ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας,
Kai idou, andres dyo synelaloun autō, hoitines ēsan Mōsēs kai Ēlias,
They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλεν πληροῦν ἐν Ἱερουσαλήμ.
hoi ophthentes en doxē elegon tēn exodon autou hēn emellen plēroun en Hierousalēm.
Peter and those with him were overcome with sleep, but when they became fully awake, they saw His glory and the two men standing with Him.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
Ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ∙ διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ, καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.
Ho de Petros kai hoi syn autō ēsan bebarēmenoi hypnō; diagrēgorēsantes de eidon tēn doxan autou, kai tous dyo andras tous synestōtas autō.
As the men were leaving Him, Peter said to Jesus, “Master, it is good for us to be here. Let us make three shelters—one for You, one for Moses, and one for Elijah.” He did not know what he was saying.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Καὶ ἐγένετο, ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ, εἶπεν Πέτρος πρὸς τὸν Ἰησοῦν, Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι∙ καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοί, καὶ μίαν Μωσῇ, καὶ μίαν Ἠλίᾳ∙ μὴ εἰδὼς ὃ λέγει.
Kai egeneto, en tō diachōrizesthai autous ap’ autou, eipen Petros pros ton Iēsoun, Epistata, kalon estin hēmas hōde einai; kai poiēsōmen skēnas treis, mian soi, kai mian Mōsē, kai mian Ēlia; mē eidōs ho legei.
While he was saying this, a cloud came and overshadowed them. They were afraid as they entered the cloud.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Ταῦτα δὲ αὐτοῦ λέγοντος, ἐγένετο νεφέλη καὶ ἐπεσκίασεν αὐτούς∙ ἐφοβήθησαν δὲ ἐν τῷ ἐκείνους εἰσελθεῖν εἰς τὴν νεφέλην.
Tauta de autou legontos, egeneto nephelē kai epeskiasen autous; ephobēthēsan de en tō ekeinous eiselthein eis tēn nephelēn.
Then a voice came from the cloud, saying, “This is My beloved Son. Listen to Him!”
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός∙ αὐτοῦ ἀκούετε.
Kai phōnē egeneto ek tēs nephelēs, legousa, Houtos estin ho huios mou ho agapētos; autou akouete.
When the voice had spoken, Jesus was found alone. They kept silent and told no one in those days anything about what they had seen.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
Καὶ ἐν τῷ γενέσθαι τὴν φωνήν, εὑρέθη ὁ Ἰησοῦς μόνος. Καὶ αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑωράκασιν.
Kai en tō genesthai tēn phōnēn, heurethē ho Iēsous monos. Kai autoi esigēsan, kai oudeni apēngeilan en ekeinais tais hēmerais ouden hōn heōrakasin.
The next day, when they came down from the mountain, a large crowd met Him.
¶ And it came to pass, that on the next day, when they were come down from the hill, much people met him.
Ἐγένετο δὲ ἐν τῇ ἑξῆς ἡμέρᾳ, κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους, συνήντησεν αὐτῷ ὄχλος πολύς.
Egeneto de en tē hexēs hēmera, katelthontōn autōn apo tou orous, synēntēsen autō ochlos polys.
A man from the crowd cried out, “Teacher, I beg You, look at my son, because he is my only child.
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Καὶ ἰδού, ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησεν, λέγων, Διδάσκαλε, δέομαί σου, ἐπίβλεψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής ἐστίν μοι∙
Kai idou, anēr apo tou ochlou aneboēsen, legōn, Didaskale, deomai sou, epiblepsai epi ton huion mou, hoti monogenēs estin moi;
A spirit seizes him, and suddenly he screams. It convulses him so that he foams at the mouth, and it barely leaves him, crushing him.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
καὶ ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπ’ αὐτοῦ, συντρῖβον αὐτόν.
kai idou, pneuma lambanei auton, kai exaiphnēs krazei, kai sparassei auton meta aphrou, kai mogis apochōrei ap’ autou, syntribon auton.
I begged Your disciples to cast it out, but they could not.”
And I besought thy disciples to cast him out; and they could not.
Καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.
Kai edeēthēn tōn mathētōn sou hina ekbalōsin auto, kai ouk ēdynēthēsan.
Jesus answered, “O unbelieving and perverse generation! How long will I be with you and put up with you? Bring your son here.”
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; Προσάγαγε τὸν υἱόν σου ὧδε.
Apokritheis de ho Iēsous eipen, Ō genea apistos kai diestrammenē, heōs pote esomai pros hymas, kai anexomai hymōn? Prosagage ton huion sou hōde.
While the boy was still approaching, the demon threw him down and violently convulsed him. But Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν∙ ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.
Eti de proserchomenou autou, errēxen auton to daimonion kai synesparaxen; epetimēsen de ho Iēsous tō pneumati tō akathartō, kai iasato ton paida, kai apedōken auton tō patri autou.
Everyone was amazed at the majesty of God. While they were all marveling at everything Jesus was doing, He said to His disciples,
¶ And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,
Exeplēssonto de pantes epi tē megaleiotēti tou theou. Pantōn de thaumazontōn epi pasin hois epoiēsen ho Iēsous, eipen pros tous mathētas autou,
“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους∙ ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
Thesthe hymeis eis ta ōta hymōn tous logous toutous; ho gar huios tou anthrōpou mellei paradidosthai eis cheiras anthrōpōn.
But they did not understand this statement. Its meaning was hidden from them so that they did not grasp it, and they were afraid to ask Him about it.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ’ αὐτῶν, ἵνα μὴ αἴσθωνται αὐτό∙ καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.
Hoi de ēgnooun to rhēma touto, kai ēn parakekalymmenon ap’ autōn, hina mē aisthōntai auto; kai ephobounto erōtēsai auton peri tou rhēmatos toutou.
Then an argument arose among them about which of them was the greatest.
¶ Then there arose a reasoning among them, which of them should be greatest.
Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
Eisēlthen de dialogismos en autois, to tis an eiē meizōn autōn.
Jesus, knowing the reasoning of their hearts, took a little child and stood him beside Himself.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Ὁ δὲ Ἰησοῦς ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου, ἔστησεν αὐτὸ παρ’ ἑαυτῷ,
Ho de Iēsous idōn ton dialogismon tēs kardias autōn, epilabomenos paidiou, estēsen auto par’ heautō,
He said to them, “Whoever receives this little child in My name receives Me, and whoever receives Me receives the One who sent Me. For the one who is least among you all—he is the one who is great.”
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται∙ καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με∙ ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτος ἔσται μέγας.
kai eipen autois, Hos ean dexētai touto to paidion epi tō onomati mou eme dechetai; kai hos ean eme dexētai dechetai ton aposteilanta me; ho gar mikroteros en pasin hymin hyparchōn houtos estai megas.
John said, “Master, we saw a man driving out demons in Your name, and we tried to stop him because he is not following with us.”
¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν, Ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια∙ καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθ’ ἡμῶν.
Apokritheis de ho Iōannēs eipen, Epistata, eidomen tina epi tō onomati sou ekballonta daimonia; kai ekōlysamen auton, hoti ouk akolouthei meth’ hēmōn.
Jesus said to him, “Do not stop him, because whoever is not against us is for us.”
And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Καὶ εἶπεν πρὸς αὐτὸν ὁ Ἰησοῦς, Μὴ κωλύετε∙ ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.
Kai eipen pros auton ho Iēsous, Mē kōlyete; hos gar ouk estin kath’ hēmōn hyper hēmōn estin.
When the days drew near for Him to be taken up, Jesus firmly set His face to go to Jerusalem.
¶ And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὐτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἱερουσαλήμ,
Egeneto de en tō symplērousthai tas hēmeras tēs analēpseōs autou, kai autos to prosōpon autou estērixen tou poreuesthai eis Hierousalēm,
He sent messengers ahead of Him. They went and entered a Samaritan village to make preparations for Him.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ∙ καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαρειτῶν, ὥστε ἑτοιμάσαι αὐτῷ.
kai apesteilen angelous pro prosōpou autou; kai poreuthentes eisēlthon eis kōmēn Samareitōn, hōste hetoimasai autō.
But the people there did not receive Him because His face was set toward Jerusalem.
And they did not receive him, because his face was as though he would go to Jerusalem.
Καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἱερουσαλήμ.
Kai ouk edexanto auton, hoti to prosōpon autou ēn poreuomenon eis Hierousalēm.
When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης εἶπον, Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ, καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησεν;
Idontes de hoi mathētai autou Iakōbos kai Iōannēs eipon, Kyrie, theleis eipōmen pyr katabēnai apo tou ouranou, kai analōsai autous, hōs kai Ēlias epoiēsen?
But He turned and rebuked them, saying, “You do not know what kind of spirit you are of.
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Στραφεὶς δὲ ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἴδατε οἵου πνεύματός ἐστε ὑμεῖς∙
Strapheis de epetimēsen autois, kai eipen, Ouk oidate hoiou pneumatos este hymeis;
For the Son of Man did not come to destroy people’s lives but to save them.” And they went to another village.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
ὁ γὰρ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν ψυχὰς ἀνθρώπων ἀπολέσαι, ἀλλὰ σῶσαι. Καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.
ho gar huios tou anthrōpou ouk ēlthen psychas anthrōpōn apolesai, alla sōsai. Kai eporeuthēsan eis heteran kōmēn.
As they were traveling along the road, someone said to Him, “Lord, I will follow You wherever You go.”
¶ And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
Ἐγένετο δὲ πορευομένων αὐτῶν ἐν τῇ ὁδῷ, εἶπέν τις πρὸς αὐτόν, Ἀκολουθήσω σοι ὅπου ἂν ἀπέρχῃ, κύριε.
Egeneto de poreuomenōn autōn en tē hodō, eipen tis pros auton, Akolouthēsō soi hopou an aperchē, kyrie.
Jesus said to him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has nowhere to lay His head.”
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις∙ ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.
Kai eipen autō ho Iēsous, Hai alōpekes phōleous echousin, kai ta peteina tou ouranou kataskēnōseis; ho de huios tou anthrōpou ouk echei pou tēn kephalēn klinē.
Then He said to another, “Follow Me.” But the man replied, “Lord, first allow me to go and bury my father.”
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Εἶπεν δὲ πρὸς ἕτερον, Ἀκολούθει μοι. Ὁ δὲ εἶπεν, Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.
Eipen de pros heteron, Akolouthei moi. Ho de eipen, Kyrie, epitrepson moi apelthonti prōton thapsai ton patera mou.
Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς∙ σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.
Eipen de autō ho Iēsous, Aphes tous nekrous thapsai tous heautōn nekrous; sy de apelthōn diangelle tēn basileian tou theou.
Another said, “Lord, I will follow You, but first allow me to say farewell to those at my house.”
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Εἶπεν δὲ καὶ ἕτερος, Ἀκολουθήσω σοι, κύριε∙ πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.
Eipen de kai heteros, Akolouthēsō soi, kyrie; prōton de epitrepson moi apotaxasthai tois eis ton oikon mou.
Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτόν, Οὐδείς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ’ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ.
Eipen de ho Iēsous pros auton, Oudeis, epibalōn tēn cheira autou ep’ arotron, kai blepōn eis ta opisō, euthetos estin eis tēn basileian tou theou.