Nani, nini, kwa nini, lini, wapi na jinsi — utangulizi wa kitabu
Huhitaji kujua kusoma Kigiriki ili kuanza. Gusa neno lililopigiwa mstari katika mstari wa Kigiriki au wa Kigiriki kilichoandikwa kwa herufi za Kilatini: yote mawili yanafungua ingizo lilelile. Data inapopatikana kwa uhakika, utaona umbo la neno katika kamusi, sarufi, namba ya Strong na maana. Chagua “Zaidi kuhusu maana na sarufi” ili kuona maelezo zaidi. Buruta upau wa juu ili kusogeza paneli, na sogeza yaliyomo ndani yake ili kuendelea kusoma. Kitufe cha “Funga” hubaki kuonekana.
Mstari wa vipande unaonyesha kwamba uchanganuzi haupatikani; mstari maradufu unaonyesha kwamba ingizo la kamusi halipatikani. Hatujazii mapengo haya kwa kubahatisha. Kamusi hutoa maana zinazowezekana; muktadha huamua maana inayofaa katika kifungu. Maandishi yetu ya Biblia, Kigiriki na herufi za Kilatini hayajabadilishwa.
RASIMU KWA UHAKIKI: Maana za kamusi kwa Kiswahili ni tafsiri za kiotomatiki za ufafanuzi wa Kiingereza wa Dodson, pamoja na masahihisho maalumu. Bado zinahitaji uhakiki wa mwandishi na wa lugha. Ufafanuzi wa awali wa Kiingereza unapatikana katika maelezo yaliyopanuliwa. Alama hii ya rasimu inahusu maana za kamusi pekee, si maandishi yaliyokamilika ya Biblia.
Soma kuhusu vyanzo na upeo wa matumizi →Ndipo waandishi wa sheria na Mafarisayo kutoka Yerusalemu wakamjia Yesu, wakamuuliza,
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,
Tote proserchontai tō Iēsou hoi apo Hierosolymōn grammateis kai Pharisaioi, legontes,
“Kwa nini wanafunzi wako wanavunja mapokeo ya wazee? Hawaoshi mikono wanapokula.”
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; Οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν, ὅταν ἄρτον ἐσθίωσιν.
Dia ti hoi mathētai sou parabainousin tēn paradosin tōn presbyterōn? Ou gar niptontai tas cheiras autōn, hotan arton esthiōsin.
Akawajibu, “Na ninyi kwa nini mnavunja amri ya Mungu kwa sababu ya mapokeo yenu?
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν;
Ho de apokritheis eipen autois, Dia ti kai hymeis parabainete tēn entolēn tou theou dia tēn paradosin hymōn?
Kwa maana Mungu aliamuru, ‘Mheshimu baba yako na mama yako,’ na, ‘Anayemtukana baba au mama auawe.’
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Ὁ γὰρ θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα καὶ τὴν μητέρα∙ καί, Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω∙
Ho gar theos eneteilato, legōn, Tima ton patera kai tēn mētera; kai, Ho kakologōn patera ē mētera thanatō teleutatō;
Lakini ninyi mnasema mtu anaweza kumwambia baba au mama yake, ‘Chochote ambacho ungefaidika nacho kutoka kwangu ni zawadi iliyotolewa kwa Mungu,’
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ∙
hymeis de legete, Hos an eipē tō patri ē tē mētri, Dōron, ho ean ex emou ōphelēthēs, kai ou mē timēsē ton patera autou ē tēn mētera autou;
naye hahitaji tena kumheshimu baba au mama yake. Hivyo mmebatilisha amri ya Mungu kwa sababu ya mapokeo yenu.
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν∙
kai ēkyrōsate tēn entolēn tou theou dia tēn paradosin hymōn;
Wanafiki! Isaya alitabiri kwa usahihi juu yenu aliposema:
Ye hypocrites, well did Esaias prophesy of you, saying,
ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,
hypokritai, kalōs proephēteusen peri hymōn Ēsaias, legōn,
‘Watu hawa hunikaribia kwa vinywa vyao,
na kuniheshimu kwa midomo yao,
lakini mioyo yao iko mbali nami.
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ.
Engizei moi ho laos houtos tō stomati autōn, kai tois cheilesin me tima, hē de kardia autōn porrō apechei ap’ emou.
Wananiabudu bure,
wakifundisha kuwa mafundisho ya Mungu
maagizo ya wanadamu.’”
But in vain they do worship me, teaching for doctrines the commandments of men.
Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
Matēn de sebontai me, didaskontes didaskalias entalmata anthrōpōn.
Akauita umati kwake, akasema, “Sikilizeni na kuelewa:
¶ And he called the multitude, and said unto them, Hear, and understand:
Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε καὶ συνίετε.
Kai proskalesamenos ton ochlon, eipen autois, Akouete kai syniete.
Kinachoingia kinywani hakimtii mtu unajisi; kinachotoka kinywani ndicho kinachomtia mtu unajisi.”
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον∙ ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
Ou to eiserchomenon eis to stoma koinoi ton anthrōpon; alla to ekporeuomenon ek tou stomatos, touto koinoi ton anthrōpon.
Ndipo wanafunzi wake wakamjia, wakamwambia, “Unajua kwamba Mafarisayo walichukizwa waliposikia maneno hayo?”
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;
Tote proselthontes hoi mathētai autou eipon autō, Oidas hoti hoi Pharisaioi akousantes ton logon eskandalisthēsan?
Akajibu, “Kila mmea ambao Baba yangu wa mbinguni hakupanda utang'olewa kwa mizizi.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.
Ho de apokritheis eipen, Pasa phyteia, hēn ouk ephyteusen ho patēr mou ho ouranios, ekrizōthēsetai.
Waacheni. Ni viongozi vipofu wa vipofu. Kipofu akimwongoza kipofu, wote wawili wataanguka shimoni.”
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Ἄφετε αὐτούς∙ ὁδηγοί εἰσιν τυφλοὶ τυφλῶν∙ τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.
Aphete autous; hodēgoi eisin typhloi typhlōn; typhlos de typhlon ean hodēgē, amphoteroi eis bothynon pesountai.
Petro akamwambia, “Tuelezee mfano huu.”
Then answered Peter and said unto him, Declare unto us this parable.
Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Φράσον ἡμῖν τὴν παραβολὴν ταύτην.
Apokritheis de ho Petros eipen autō, Phrason hēmin tēn parabolēn tautēn.
Yesu akasema, “Hata ninyi bado hamwelewi?
And Jesus said, Are ye also yet without understanding?
Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;
Ho de Iēsous eipen, Akmēn kai hymeis asynetoi este?
Hamwelewi kwamba kila kinachoingia kinywani huenda tumboni, kisha hutolewa chooni?
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
Οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;
Oupō noeite hoti pan to eisporeuomenon eis to stoma eis tēn koilian chōrei, kai eis aphedrōna ekballetai?
Lakini vinavyotoka kinywani hutoka moyoni, navyo ndivyo vinavyomtia mtu unajisi.
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.
Ta de ekporeuomena ek tou stomatos ek tēs kardias exerchetai, kakeina koinoi ton anthrōpon.
Kwa maana moyoni hutoka mawazo mabaya, mauaji, uzinzi, uasherati, wizi, ushahidi wa uongo na kashfa.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι∙
Ek gar tēs kardias exerchontai dialogismoi ponēroi, phonoi, moicheiai, porneiai, klopai, pseudomartyriai, blasphēmiai;
Hayo ndiyo yanayomtia mtu unajisi. Lakini kula bila kunawa mikono hakumtii mtu unajisi.”
These are the things which defile a man: but to eat with unwashen hands defileth not a man.
ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον∙ τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.
tauta estin ta koinounta ton anthrōpon; to de aniptois chersin phagein ou koinoi ton anthrōpon.
Yesu akaondoka huko, akaenda katika maeneo ya Tiro na Sidoni.
¶ Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος.
Kai exelthōn ekeithen ho Iēsous anechōrēsen eis ta merē Tyrou kai Sidōnos.
Mwanamke Mkanaani kutoka maeneo yale akaja akamwita kwa sauti, “Nihurumie, Bwana, Mwana wa Daudi! Binti yangu anateswa sana na pepo.”
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Καὶ ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, κύριε, υἱὲ Δαυίδ∙ ἡ θυγάτηρ μου κακῶς δαιμονίζεται.
Kai idou, gynē Chananaia apo tōn horiōn ekeinōn exelthousa ekraugasen autō, legousa, Eleēson me, kyrie, huie Dauid; hē thygatēr mou kakōs daimonizetai.
Lakini Yesu hakumjibu neno.
Wanafunzi wake wakamjia, wakamsihi, “Mwache aende zake, kwa maana anaendelea kupiga kelele nyuma yetu.”
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτόν, λέγοντες, Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.
Ho de ouk apekrithē autē logon. Kai proselthontes hoi mathētai autou ērōtōn auton, legontes, Apolyson autēn, hoti krazei opisthen hēmōn.
Akajibu, “Sikutumwa ila kwa kondoo waliopotea wa nyumba ya Israeli.”
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
Ho de apokritheis eipen, Ouk apestalēn ei mē eis ta probata ta apolōlota oikou Israēl.
Lakini mwanamke akaja, akamsujudia, akisema, “Bwana, nisaidie!”
Then came she and worshipped him, saying, Lord, help me.
Ἡ δὲ ἐλθοῦσα προσεκύνησεν αὐτῷ λέγουσα, Κύριε, βοήθει μοι.
Hē de elthousa prosekynēsen autō legousa, Kyrie, boēthei moi.
Akajibu, “Si vema kuchukua mkate wa watoto na kuwatupia mbwa wadogo.”
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.
Ho de apokritheis eipen, Ouk estin kalon labein ton arton tōn teknōn kai balein tois kynariois.
Akasema, “Ndiyo, Bwana; lakini hata mbwa wadogo hula makombo yanayoanguka kutoka mezani pa mabwana wao.”
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Ἡ δὲ εἶπεν, Ναί, κύριε∙ καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.
Hē de eipen, Nai, kyrie; kai gar ta kynaria esthiei apo tōn psichiōn tōn piptontōn apo tēs trapezēs tōn kyriōn autōn.
Ndipo Yesu akamjibu, “Mwanamke, imani yako ni kubwa! Na iwe kwako kama unavyotaka.”
Binti yake akapona tangu saa ile.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Ὦ γύναι, μεγάλη σου ἡ πίστις∙ γενηθήτω σοι ὡς θέλεις. Καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.
Tote apokritheis ho Iēsous eipen autē, Ō gynai, megalē sou hē pistis; genēthētō soi hōs theleis. Kai iathē hē thygatēr autēs apo tēs hōras ekeinēs.
Yesu akaondoka huko, akafika kando ya Ziwa la Galilaya. Akapanda mlimani, akaketi huko.
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς Γαλιλαίας∙ καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
Kai metabas ekeithen ho Iēsous ēlthen para tēn thalassan tēs Galilaias; kai anabas eis to oros ekathēto ekei.
Makundi makubwa yakamjia, yakiwa na watu wenye ulemavu wa miguu, vipofu, wasioweza kusema, wenye viungo vilivyoharibika na wengine wengi. Wakawaweka miguuni pa Yesu, naye akawaponya.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοί, ἔχοντες μεθ’ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς∙
Kai prosēlthon autō ochloi polloi, echontes meth’ heautōn chōlous, typhlous, kōphous, kyllous, kai heterous pollous, kai erripsan autous para tous podas tou Iēsou kai etherapeusen autous;
Umati ukashangaa kuona wasioweza kusema wakisema, wenye viungo vilivyoharibika wakipona, wenye ulemavu wa miguu wakitembea na vipofu wakiona.
Wakamtukuza Mungu wa Israeli.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας∙ καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ.
hōste tous ochlous thaumasai, blepontas kōphous lalountas, kyllous hygieis, chōlous peripatountas, kai typhlous blepontas; kai edoxasan ton theon Israēl.
Yesu akawaita wanafunzi wake, akasema, “Ninauhurumia umati huu. Sasa wamekaa nami siku tatu, nao hawana chakula. Sitaki kuwaaga wakiwa na njaa, wasije wakazimia njiani.”
¶ Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν∙ καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.
Ho de Iēsous proskalesamenos tous mathētas autou eipen, Splanchnizomai epi ton ochlon, hoti ēdē hēmerai treis prosmenousin moi, kai ouk echousin ti phagōsin; kai apolysai autous nēsteis ou thelō, mēpote eklythōsin en tē hodō.
Wanafunzi wake wakamwambia, “Hapa porini tutapata wapi mikate mingi ya kushibisha umati mkubwa hivi?”
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
Καὶ λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι, ὥστε χορτάσαι ὄχλον τοσοῦτον;
Kai legousin autō hoi mathētai autou, Pothen hēmin en erēmia artoi tosoutoi, hōste chortasai ochlon tosouton?
Yesu akawauliza, “Mna mikate mingapi?”
Wakasema, “Saba, na samaki wachache wadogo.”
And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πόσους ἄρτους ἔχετε; Οἱ δὲ εἶπον, Ἑπτά, καὶ ὀλίγα ἰχθύδια.
Kai legei autois ho Iēsous, Posous artous echete? Hoi de eipon, Hepta, kai oliga ichthydia.
Akaamuru umati uketi chini.
And he commanded the multitude to sit down on the ground.
Καὶ ἐκέλευσεν τοῖς ὄχλοις ἀναπεσεῖν ἐπὶ τὴν γῆν∙
Kai ekeleusen tois ochlois anapesein epi tēn gēn;
Akachukua mikate saba na samaki, akashukuru, akaimega, akawapa wanafunzi wake; nao wakaupa umati.
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας, εὐχαριστήσας ἔκλασεν, καὶ ἔδωκεν τοῖς μαθηταῖς αὐτοῦ, οἱ δὲ μαθηταὶ τῷ ὄχλῳ.
kai labōn tous hepta artous kai tous ichthyas, eucharistēsas eklasen, kai edōken tois mathētais autou, hoi de mathētai tō ochlō.
Wote wakala wakashiba.
Wakakusanya vipande vilivyobaki, vikajaa vikapu vikubwa saba.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
Καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν∙ καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων, ἑπτὰ σπυρίδας πλήρεις.
Kai ephagon pantes kai echortasthēsan; kai ēran to perisseuon tōn klasmatōn, hepta spyridas plēreis.
Waliokula walikuwa wanaume elfu nne, bila kuhesabu wanawake na watoto.
And they that did eat were four thousand men, beside women and children.
Οἱ δὲ ἐσθίοντες ἦσαν τετρακισχίλιοι ἄνδρες, χωρὶς γυναικῶν καὶ παιδίων.
Hoi de esthiontes ēsan tetrakischilioi andres, chōris gynaikōn kai paidiōn.
Alipokwisha kuuaga umati, aliingia mashuani, akaenda katika maeneo ya Magdala.
And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Καὶ ἀπολύσας τοὺς ὄχλους ἐνέβη εἰς τὸ πλοῖον, καὶ ἦλθεν εἰς τὰ ὅρια Μαγδαλά.
Kai apolysas tous ochlous enebē eis to ploion, kai ēlthen eis ta horia Magdala.