“Do not set yourself up as judge over others, or you will be judged as well.
Judge not, that ye be not judged.
Μὴ κρίνετε, ἵνα μὴ κριθῆτε∙
Mē krinete, hina mē krithēte;
Who, what, why, when, where, and how — read the book introduction
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Learn about the sources and coverage →“Do not set yourself up as judge over others, or you will be judged as well.
Judge not, that ye be not judged.
Μὴ κρίνετε, ἵνα μὴ κριθῆτε∙
Mē krinete, hina mē krithēte;
The standard you use to judge others will be used to judge you, and the measure you use for them will be measured back to you.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε∙ καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.
en hō gar krimati krinete, krithēsesthe; kai en hō metrō metreite, metrēthēsetai hymin.
Why do you notice the speck in your brother’s eye but fail to recognize the beam in your own?
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
Ti de blepeis to karphos to en tō ophthalmō tou adelphou sou, tēn de en tō sō ophthalmō dokon ou katanoeis?
How can you say to your brother, ‘Let me remove that speck from your eye,’ when there is a beam in your own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου∙ καὶ ἰδού, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σου;
Ē pōs ereis tō adelphō sou, Aphes ekbalō to karphos apo tou ophthalmou sou; kai idou, hē dokos en tō ophthalmō sou?
Hypocrite! First remove the beam from your own eye. Then you will be able to see clearly enough to remove the speck from your brother’s eye.
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
Hypokrita, ekbale prōton tēn dokon ek tou ophthalmou sou, kai tote diablepseis ekbalein to karphos ek tou ophthalmou tou adelphou sou.
Do not give what is holy to dogs, and do not throw your pearls in front of pigs. They may trample them under their feet, then turn and attack you.
¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν∙ μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.
Mē dōte to hagion tois kysin; mēde balēte tous margaritas hymōn emprosthen tōn choirōn, mēpote katapatēsōsin autous en tois posin autōn, kai straphentes rhēxōsin hymas.
Ask, and it will be given to you. Seek, and you will find. Knock, and the door will be opened to you.
¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Αἰτεῖτε, καὶ δοθήσεται ὑμῖν∙ ζητεῖτε, καὶ εὑρήσετε∙ κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
Aiteite, kai dothēsetai hymin; zēteite, kai heurēsete; krouete, kai anoigēsetai hymin.
Everyone who asks receives; the one who seeks finds; and the door will be opened to the one who knocks.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.
Pas gar ho aitōn lambanei, kai ho zētōn heuriskei, kai tō krouonti anoigēsetai.
Which of you, if his son asks him for bread, would give him a stone instead?
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
Ē tis estin ex hymōn anthrōpos, hon ean aitēsē ho huios autou arton, mē lithon epidōsei autō?
Or if he asks for a fish, would give him a snake?
Or if he ask a fish, will he give him a serpent?
Καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;
Kai ean ichthyn aitēsē, mē ophin epidōsei autō?
So if you, even with your sinful nature, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;
Ei oun hymeis, ponēroi ontes, oidate domata agatha didonai tois teknois hymōn, posō mallon ho patēr hymōn ho en tois ouranois dōsei agatha tois aitousin auton?
So in everything, treat other people the way you want them to treat you. This sums up the Law and the Prophets.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς∙ οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
Panta oun hosa an thelēte hina poiōsin hymin hoi anthrōpoi, houtōs kai hymeis poieite autois; houtos gar estin ho nomos kai hoi prophētai.
Enter through the narrow gate. The gate is wide and the road is spacious that leads to destruction, and many people enter through it.
¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Εἰσέλθετε διὰ τῆς στενῆς πύλης∙ ὅτι πλατεῖα ἡ πύλη, καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς∙
Eiselthete dia tēs stenēs pylēs; hoti plateia hē pylē, kai eurychōros hē hodos hē apagousa eis tēn apōleian, kai polloi eisin hoi eiserchomenoi di’ autēs;
But how narrow the gate and difficult the road that leads to life—and few are the people who find it.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
τί στενὴ ἡ πύλη, καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
ti stenē hē pylē, kai tethlimmenē hē hodos hē apagousa eis tēn zōēn, kai oligoi eisin hoi heuriskontes autēn.
Watch out for false prophets. They come to you dressed like sheep, but inwardly they are ravenous wolves.
¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
Prosechete de apo tōn pseudoprophētōn, hoitines erchontai pros hymas en endymasin probatōn, esōthen de eisin lykoi harpages.
You will recognize them by the fruit their lives produce. People do not gather grapes from thornbushes or figs from thistles.
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς∙ μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλήν, ἢ ἀπὸ τριβόλων σῦκα;
Apo tōn karpōn autōn epignōsesthe autous; mēti syllegousin apo akanthōn staphylēn, ē apo tribolōn syka?
In the same way, every good tree produces good fruit, while a diseased tree produces bad fruit.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ∙ τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.
Houtōs pan dendron agathon karpous kalous poiei; to de sapron dendron karpous ponērous poiei.
A good tree cannot produce bad fruit, and a diseased tree cannot produce good fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
Ou dynatai dendron agathon karpous ponērous poiein, oude dendron sapron karpous kalous poiein.
Every tree that does not produce good fruit is cut down and thrown into the fire.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
Pan dendron mē poioun karpon kalon ekkoptetai kai eis pyr balletai.
So then, you will recognize them by their fruit.
Wherefore by their fruits ye shall know them.
Ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
Ara ge apo tōn karpōn autōn epignōsesthe autous.
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven. The one who does the will of My Father in heaven will enter.
¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Οὐ πᾶς ὁ λέγων μοι, Κύριε, κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν∙ ἀλλ’ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
Ou pas ho legōn moi, Kyrie, kyrie, eiseleusetai eis tēn basileian tōn ouranōn; all’ ho poiōn to thelēma tou patros mou tou en ouranois.
Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name? Didn’t we cast out demons in Your name? Didn’t we perform many miracles in Your name?’
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
Polloi erousin moi en ekeinē tē hēmera, Kyrie, kyrie, ou tō sō onomati proephēteusamen, kai tō sō onomati daimonia exebalomen, kai tō sō onomati dynameis pollas epoiēsamen?
Then I will tell them plainly, ‘I never knew you. Get away from Me, you who practice lawlessness.’
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς∙ ἀποχωρεῖτε ἀπ’ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
Kai tote homologēsō autois hoti Oudepote egnōn hymas; apochōreite ap’ emou hoi ergazomenoi tēn anomian.
So everyone who hears these words of Mine and puts them into practice is like a wise man who built his house on rock.
¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν∙
Pas oun hostis akouei mou tous logous toutous kai poiei autous, homoiōsō auton andri phronimō, hostis ōkodomēsen tēn oikian autou epi tēn petran;
The rain poured down, the floods came, and the winds blew and struck that house, but it did not fall because its foundation had been laid on rock.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν∙ τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
kai katebē hē brochē kai ēlthon hoi potamoi kai epneusan hoi anemoi, kai prosepeson tē oikia ekeinē, kai ouk epesen; tethemeliōto gar epi tēn petran.
But everyone who hears these words of Mine and does not put them into practice is like a foolish man who built his house on sand.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτούς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον∙
Kai pas ho akouōn mou tous logous toutous kai mē poiōn autous, homoiōthēsetai andri mōrō, hostis ōkodomēsen tēn oikian autou epi tēn ammon;
The rain poured down, the floods came, and the winds blew and struck that house. It fell—and its collapse was devastating.”
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν∙ καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
kai katebē hē brochē kai ēlthon hoi potamoi kai epneusan hoi anemoi, kai prosekopsan tē oikia ekeinē, kai epesen; kai ēn hē ptōsis autēs megalē.
When Jesus finished speaking these words, the crowds were astonished by His teaching,
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ∙
Kai egeneto hote synetelesen ho Iēsous tous logous toutous, exeplēssonto hoi ochloi epi tē didachē autou;
because He taught them as someone who possessed authority, not like the scribes.
For he taught them as one having authority, and not as the scribes.
ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.
ēn gar didaskōn autous hōs exousian echōn, kai ouch hōs hoi grammateis.