You do not need to read Greek to begin. Tap an underlined word in either the Greek line or the Romanized Greek line: both open the same entry. Where reliable data is available, you will see the dictionary form, grammar, Strong’s number and a definition. Choose “More meaning and grammar” to explore further, then “Close” to return to the passage. Drag the top bar to move the panel and scroll inside it to see more; the Close button stays visible.
A dashed underline marks unavailable parsing; a double underline marks an unavailable dictionary entry. We do not fill these gaps with guesses. Dictionary definitions offer possible meanings; context determines the meaning in the passage. Our Greek text and its Romanization remain unchanged.
Peter said to Jesus, “Lord, it is good for us to be here. If You want, let us put up three shelters—one for You, one for Moses, and one for Elijah.”
KJV
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Apokritheis de ho Petros eipen tō Iēsou, Kyrie, kalon estin hēmas hōde einai; ei theleis, poiēsōmen hōde treis skēnas, soi mian, kai Mōsē mian, kai mian Ēlia.
While Peter was still speaking, a bright cloud overshadowed them. Then a voice came from the cloud:
“This is My beloved Son, in whom I am well pleased. Listen to Him!”
KJV
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Eti autou lalountos, idou, nephelē phōteinē epeskiasen autous; kai idou, phōnē ek tēs nephelēs, legousa, Houtos estin ho huios mou ho agapētos, en hō eudokēsa; autou akouete.
But I tell you that Elijah has already come, and they did not recognize him. Instead, they treated him however they wanted. In the same way, the Son of Man is also going to suffer at their hands.”
KJV
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
legō de hymin hoti Ēlias ēdē ēlthen, kai ouk epegnōsan auton, alla epoiēsan en autō hosa ēthelēsan; houtōs kai ho huios tou anthrōpou mellei paschein hyp’ autōn.
Jesus answered, “Because of your unbelief. I tell you the truth: if you have faith even like a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.
KJV
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
When Peter entered the house, Jesus spoke before Peter could bring it up.
“What do you think, Simon?” Jesus asked. “From whom do the kings of the earth collect taxes and duties—from their own sons or from outsiders?”
KJV
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Legei, Nai. Kai hote eisēlthen eis tēn oikian, proephthasen auton ho Iēsous, legōn, Ti soi dokei, Simōn? Hoi basileis tēs gēs apo tinōn lambanousin telē ē kēnson? Apo tōn huiōn autōn, ē apo tōn allotriōn?
But so that we do not cause them unnecessary offense, go to the sea and cast in a hook. Take the first fish you catch. When you open its mouth, you will find a coin there. Take it and give it to them to pay the tax for both Me and you.”
KJV
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Hina de mē skandalisōmen autous, poreutheis eis tēn thalassan bale ankistron, kai ton anabainonta prōton ichthyn aron; kai anoixas to stoma autou, heurēseis statēra; ekeinon labōn dos autois anti emou kai sou.