Nani, nini, kwa nini, lini, wapi na jinsi — utangulizi wa kitabu
Huhitaji kujua kusoma Kigiriki ili kuanza. Gusa neno lililopigiwa mstari katika mstari wa Kigiriki au wa Kigiriki kilichoandikwa kwa herufi za Kilatini: yote mawili yanafungua ingizo lilelile. Data inapopatikana kwa uhakika, utaona umbo la neno katika kamusi, sarufi, namba ya Strong na maana. Chagua “Zaidi kuhusu maana na sarufi” ili kuona maelezo zaidi. Buruta upau wa juu ili kusogeza paneli, na sogeza yaliyomo ndani yake ili kuendelea kusoma. Kitufe cha “Funga” hubaki kuonekana.
Mstari wa vipande unaonyesha kwamba uchanganuzi haupatikani; mstari maradufu unaonyesha kwamba ingizo la kamusi halipatikani. Hatujazii mapengo haya kwa kubahatisha. Kamusi hutoa maana zinazowezekana; muktadha huamua maana inayofaa katika kifungu. Maandishi yetu ya Biblia, Kigiriki na herufi za Kilatini hayajabadilishwa.
RASIMU KWA UHAKIKI: Maana za kamusi kwa Kiswahili ni tafsiri za kiotomatiki za ufafanuzi wa Kiingereza wa Dodson, pamoja na masahihisho maalumu. Bado zinahitaji uhakiki wa mwandishi na wa lugha. Ufafanuzi wa awali wa Kiingereza unapatikana katika maelezo yaliyopanuliwa. Alama hii ya rasimu inahusu maana za kamusi pekee, si maandishi yaliyokamilika ya Biblia.
Soma kuhusu vyanzo na upeo wa matumizi →Siku hiyo Yesu alitoka nyumbani, akaketi kando ya ziwa.
The same day went Jesus out of the house, and sat by the sea side.
Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν.
En de tē hēmera ekeinē exelthōn ho Iēsous apo tēs oikias ekathēto para tēn thalassan.
Makundi makubwa ya watu yakakusanyika kwake, hata akaingia katika mashua na kuketi humo. Umati wote ukasimama ufukweni.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς τὸ πλοῖον ἐμβάντα καθῆσθαι∙ καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
Kai synēchthēsan pros auton ochloi polloi, hōste auton eis to ploion embanta kathēsthai; kai pas ho ochlos epi ton aigialon heistēkei.
Akawafundisha mambo mengi kwa mifano, akisema:
“Sikilizeni! Mpanzi alitoka kwenda kupanda mbegu.
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς, λέγων, Ἰδού, ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.
Kai elalēsen autois polla en parabolais, legōn, Idou, exēlthen ho speirōn tou speirein.
Alipokuwa akipanda, mbegu nyingine zilianguka kando ya njia. Ndege wakaja wakazila.
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Καὶ ἐν τῷ σπείρειν αὐτόν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτά.
Kai en tō speirein auton, ha men epesen para tēn hodon, kai ēlthen ta peteina kai katephagen auta.
Nyingine zilianguka kwenye ardhi yenye miamba, palipokuwa na udongo kidogo. Zikaota haraka kwa sababu udongo haukuwa na kina.
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν∙ καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς∙
Alla de epesen epi ta petrōdē, hopou ouk eichen gēn pollēn; kai eutheōs exaneteilen, dia to mē echein bathos gēs;
Lakini jua lilipochomoza, mimea ikaungua; ikakauka kwa sababu haikuwa na mizizi.
And when the sun was up, they were scorched; and because they had no root, they withered away.
ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
hēliou de anateilantos ekaumatisthē, kai dia to mē echein rhizan exēranthē.
Nyingine zilianguka katikati ya miiba. Miiba ikakua, ikazisonga.
And some fell among thorns; and the thorns sprung up, and choked them:
Ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά.
Alla de epesen epi tas akanthas, kai anebēsan hai akanthai kai apepnixan auta.
Nyingine zilianguka kwenye udongo mzuri, zikazaa: nyingine mara mia, nyingine mara sitini, na nyingine mara thelathini.
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλήν∙ καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
Alla de epesen epi tēn gēn tēn kalēn; kai edidou karpon, ho men hekaton, ho de hexēkonta, ho de triakonta.
Mwenye masikio ya kusikia na asikie.”
Who hath ears to hear, let him hear.
Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
Ho echōn ōta akouein akouetō.
Wanafunzi wakamjia, wakamuuliza, “Kwa nini unasema nao kwa mifano?”
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Καὶ προσελθόντες οἱ μαθηταὶ εἶπον αὐτῷ, Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;
Kai proselthontes hoi mathētai eipon autō, Dia ti en parabolais laleis autois?
Akawajibu, “Ninyi mmepewa kuzijua siri za Ufalme wa mbinguni, lakini wao hawajapewa.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
Ho de apokritheis eipen autois hoti Hymin dedotai gnōnai ta mystēria tēs basileias tōn ouranōn, ekeinois de ou dedotai.
Kwa maana mwenye kitu ataongezewa, naye atakuwa na vingi. Lakini asiye nacho atanyang'anywa hata kile alicho nacho.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται∙ ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
Hostis gar echei, dothēsetai autō kai perisseuthēsetai; hostis de ouk echei, kai ho echei arthēsetai ap’ autou.
Ndiyo sababu ninasema nao kwa mifano: wanatazama lakini hawaoni, wanasikia lakini hawasikilizi wala kuelewa.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν, καὶ ἀκούοντες οὐκ ἀκούουσιν, οὐδὲ συνιοῦσιν.
Dia touto en parabolais autois lalō, hoti blepontes ou blepousin, kai akouontes ouk akouousin, oude syniousin.
Kwao unatimia unabii wa Isaya usemao:
‘Mtasikia tena na tena,
lakini hamtaelewa kamwe.
Mtatazama tena na tena,
lakini hamtaona kamwe.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου, ἡ λέγουσα, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε∙ καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε.
Kai anaplēroutai autois hē prophēteia Ēsaiou, hē legousa, Akoē akousete, kai ou mē synēte; kai blepontes blepsete, kai ou mē idēte.
Kwa maana mioyo ya watu hawa imekuwa mizito,
masikio yao yanasikia kwa shida,
na wamefumba macho yao;
wasije wakaona kwa macho yao,
wakasikia kwa masikio yao,
wakaelewa kwa mioyo yao,
wakarudi,
nami nikawaponya.’
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν∙ μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.
Epachynthē gar hē kardia tou laou toutou, kai tois ōsin bareōs ēkousan, kai tous ophthalmous autōn ekammysan; mēpote idōsin tois ophthalmois, kai tois ōsin akousōsin, kai tē kardia synōsin, kai epistrepsōsin, kai iasomai autous.
Lakini heri macho yenu kwa sababu yanaona, na masikio yenu kwa sababu yanasikia.
But blessed are your eyes, for they see: and your ears, for they hear.
Ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοί, ὅτι βλέπουσιν∙ καὶ τὰ ὦτα ὑμῶν, ὅτι ἀκούει.
Hymōn de makarioi hoi ophthalmoi, hoti blepousin; kai ta ōta hymōn, hoti akouei.
Kwa kweli nawaambia, manabii wengi na watu wenye haki walitamani kuona mnayoyaona, lakini hawakuyaona; na kusikia mnayoyasikia, lakini hawakuyasikia.
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε, καὶ οὐκ εἶδον∙ καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.
Amēn gar legō hymin hoti polloi prophētai kai dikaioi epethymēsan idein ha blepete, kai ouk eidon; kai akousai ha akouete, kai ouk ēkousan.
Basi sikilizeni maana ya mfano wa mpanzi.
¶ Hear ye therefore the parable of the sower.
Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος.
Hymeis oun akousate tēn parabolēn tou speirontos.
Mtu yeyote anaposikia ujumbe wa Ufalme bila kuuelewa, yule mwovu huja na kunyakua kilichopandwa moyoni mwake. Huyu ndiye anayewakilishwa na mbegu zilizopandwa kando ya njia.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ∙ οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
Pantos akouontos ton logon tēs basileias kai mē synientos, erchetai ho ponēros, kai harpazei to esparmenon en tē kardia autou; houtos estin ho para tēn hodon spareis.
Zilizopandwa kwenye ardhi yenye miamba ni mtu anayesikia ujumbe na kuupokea mara moja kwa furaha.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν∙
Ho de epi ta petrōdē spareis, houtos estin ho ton logon akouōn, kai euthys meta charas lambanōn auton;
Lakini hana mizizi ndani yake; anadumu kwa muda tu. Shida au mateso yanapotokea kwa sababu ya ujumbe huo, huanguka mara moja.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν∙ γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.
ouk echei de rhizan en heautō, alla proskairos estin; genomenēs de thlipseōs ē diōgmou dia ton logon, euthys skandalizetai.
Zilizopandwa katikati ya miiba ni mtu anayesikia ujumbe, lakini mahangaiko ya wakati huu na udanganyifu wa mali huusonga ujumbe, nao hauzai.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
Ho de eis tas akanthas spareis, houtos estin ho ton logon akouōn, kai hē merimna tou aiōnos toutou kai hē apatē tou ploutou sympnigei ton logon, kai akarpos ginetai.
Zilizopandwa kwenye udongo mzuri ni mtu anayesikia ujumbe na kuuelewa. Huyo huzaa matunda: mmoja mara mia, mwingine sitini, na mwingine thelathini.”
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιών∙ ὃς δὴ καρποφορεῖ, καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
Ho de epi tēn gēn tēn kalēn spareis, houtos estin ho ton logon akouōn kai syniōn; hos dē karpophorei, kai poiei ho men hekaton, ho de hexēkonta, ho de triakonta.
Yesu akawapa mfano mwingine:
“Ufalme wa mbinguni umefananishwa na mtu aliyepanda mbegu nzuri shambani mwake.
¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείροντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ∙
Allēn parabolēn parethēken autois, legōn, Hōmoiōthē hē basileia tōn ouranōn anthrōpō speironti kalon sperma en tō agrō autou;
Lakini watu walipokuwa wamelala, adui yake alikuja, akapanda magugu katikati ya ngano, akaondoka.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους, ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου, καὶ ἀπῆλθεν.
en de tō katheudein tous anthrōpous, ēlthen autou ho echthros kai espeiren zizania ana meson tou sitou, kai apēlthen.
Mimea ilipoota na kuanza kuzaa, magugu nayo yakaonekana.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
Ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.
Hote de eblastēsen ho chortos kai karpon epoiēsen, tote ephanē kai ta zizania.
Watumishi wa mwenye shamba wakamjia, wakasema, ‘Bwana, hukupanda mbegu nzuri shambani mwako? Basi magugu yametoka wapi?’
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; Πόθεν οὖν ἔχει ζιζάνια;
Proselthontes de hoi douloi tou oikodespotou eipon autō, Kyrie, ouchi kalon sperma espeiras en tō sō agrō? Pothen oun echei zizania?
Akawajibu, ‘Adui amefanya hivi.’
Watumishi wakamuuliza, ‘Basi unataka twende tukayang'oe?’
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
Ὁ δὲ ἔφη αὐτοῖς, Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. Οἱ δὲ δοῦλοι εἶπον αὐτῷ, Θέλεις οὖν ἀπελθόντες συλλέξομεν αὐτά;
Ho de ephē autois, Echthros anthrōpos touto epoiēsen. Hoi de douloi eipon autō, Theleis oun apelthontes syllexomen auta?
Akasema, ‘Hapana; msije mkang'oa ngano pamoja na magugu.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Ὁ δὲ ἔφη, Οὔ∙ μήποτε, συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.
Ho de ephē, Ou; mēpote, syllegontes ta zizania, ekrizōsēte hama autois ton siton.
Viacheni vyote vikue pamoja mpaka wakati wa mavuno. Wakati huo nitawaambia wavunaji: “Kusanyeni magugu kwanza, myafunge katika mafungu ili yachomwe; lakini ngano ikusanyeni ghalani mwangu.”’”
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ∙ καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά∙ τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.
Aphete synauxanesthai amphotera mechri tou therismou; kai en kairō tou therismou erō tois theristais, Syllexate prōton ta zizania, kai dēsate auta eis desmas pros to katakausai auta; ton de siton synagagete eis tēn apothēkēn mou.
Akawapa mfano mwingine:
“Ufalme wa mbinguni ni kama punje ya haradali ambayo mtu aliichukua akaipanda shambani mwake.
¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ∙
Allēn parabolēn parethēken autois, legōn, Homoia estin hē basileia tōn ouranōn kokkō sinapeōs, hon labōn anthrōpos espeiren en tō agrō autou;
Ni ndogo kuliko mbegu zote, lakini ikikua huwa kubwa kuliko mimea ya bustanini, ikawa mti, hata ndege wa angani huja na kufanya makao katika matawi yake.”
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων∙ ὅταν δὲ αὐξηθῇ, μεῖζον τῶν λαχάνων ἐστίν, καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
ho mikroteron men estin pantōn tōn spermatōn; hotan de auxēthē, meizon tōn lachanōn estin, kai ginetai dendron, hōste elthein ta peteina tou ouranou kai kataskēnoun en tois kladois autou.
Akawaambia mfano mwingine:
“Ufalme wa mbinguni ni kama chachu ambayo mwanamke aliichukua akaichanganya katika vipimo vitatu vya unga, mpaka donge lote likachachuka.”
¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
Allēn parabolēn elalēsen autois, Homoia estin hē basileia tōn ouranōn zymē, hēn labousa gynē ekrypsen eis aleurou sata tria, heōs hou ezymōthē holon.
Yesu aliwaambia umati mambo haya yote kwa mifano. Hakusema nao bila mfano,
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐκ ἐλάλει αὐτοῖς∙
Tauta panta elalēsen ho Iēsous en parabolais tois ochlois, kai chōris parabolēs ouk elalei autois;
ili yatimie yaliyosemwa kupitia nabii:
“Nitafungua kinywa changu kwa mifano;
nitatamka mambo yaliyofichwa
tangu kuwekwa kwa msingi wa ulimwengu.”
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος, Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου.
hopōs plērōthē to rhēthen dia tou prophētou, legontos, Anoixō en parabolais to stoma mou, ereuxomai kekrymmena apo katabolēs kosmou.
Ndipo Yesu akauaga umati, akaingia nyumbani.
Wanafunzi wake wakamjia, wakasema, “Tuelezee mfano wa magugu shambani.”
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς∙ καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
Tote apheis tous ochlous ēlthen eis tēn oikian ho Iēsous; kai prosēlthon autō hoi mathētai autou, legontes, Phrason hēmin tēn parabolēn tōn zizaniōn tou agrou.
Akawajibu, “Anayepanda mbegu nzuri ni Mwana wa Adamu.
He answered and said unto them, He that soweth the good seed is the Son of man;
Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου∙
Ho de apokritheis eipen autois, Ho speirōn to kalon sperma estin ho huios tou anthrōpou;
Shamba ni ulimwengu. Mbegu nzuri ni wana wa Ufalme, na magugu ni wana wa yule mwovu.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος∙ τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας∙ τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ∙
ho de agros estin ho kosmos; to de kalon sperma, houtoi eisin hoi huioi tēs basileias; ta de zizania eisin hoi huioi tou ponērou;
Adui aliyepanda magugu ni Ibilisi. Mavuno ni mwisho wa wakati huu, na wavunaji ni malaika.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος∙ ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν∙ οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
ho de echthros ho speiras auta estin ho diabolos; ho de therismos synteleia tou aiōnos estin; hoi de theristai angeloi eisin.
Basi, kama magugu yanavyokusanywa na kuchomwa motoni, ndivyo itakavyokuwa mwisho wa wakati huu.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.
Hōsper oun syllegetai ta zizania kai pyri kaietai, houtōs estai en tē synteleia tou aiōnos toutou.
Mwana wa Adamu atawatuma malaika zake. Watakusanya kutoka katika Ufalme wake kila kinachosababisha watu kujikwaa na wote wanaotenda uasi,
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,
Apostelei ho huios tou anthrōpou tous angelous autou, kai syllexousin ek tēs basileias autou panta ta skandala kai tous poiountas tēn anomian,
nao watawatupa katika tanuru la moto. Huko kutakuwa na kilio na kusaga meno.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός∙ ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
kai balousin autous eis tēn kaminon tou pyros; ekei estai ho klauthmos kai ho brygmos tōn odontōn.
Ndipo wenye haki watang'aa kama jua katika Ufalme wa Baba yao.
Mwenye masikio ya kusikia na asikie.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
Tote hoi dikaioi eklampsousin hōs ho hēlios en tē basileia tou patros autōn. Ho echōn ōta akouein akouetō.
Tena, Ufalme wa mbinguni ni kama hazina iliyofichwa shambani. Mtu akiipata huificha tena; kwa furaha yake huenda akauza vyote alivyo navyo, akanunua shamba lile.
¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν∙ καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
Palin homoia estin hē basileia tōn ouranōn thēsaurō kekrymmenō en tō agrō, hon heurōn anthrōpos ekrypsen; kai apo tēs charas autou hypagei, kai panta hosa echei pōlei, kai agorazei ton agron ekeinon.
Tena, Ufalme wa mbinguni ni kama mfanyabiashara anayetafuta lulu nzuri.
¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας∙
Palin homoia estin hē basileia tōn ouranōn anthrōpō emporō zētounti kalous margaritas;
Alipopata lulu moja yenye thamani kubwa sana, alikwenda akauza vyote alivyokuwa navyo, akainunua.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν.
hos heurōn hena polytimon margaritēn, apelthōn pepraken panta hosa eichen, kai ēgorasen auton.
Tena, Ufalme wa mbinguni ni kama wavu uliotupwa ziwani, ukakusanya samaki wa kila aina.
¶ Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ∙
Palin homoia estin hē basileia tōn ouranōn sagēnē blētheisē eis tēn thalassan, kai ek pantos genous synagagousē;
Ulipojaa, wavuvi waliuvuta ufukweni. Wakaketi, wakakusanya samaki wazuri katika vyombo na kuwatupa wabaya nje.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
ἥν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλόν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.
hēn, hote eplērōthē, anabibasantes epi ton aigialon, kai kathisantes, synelexan ta kala eis angeia, ta de sapra exō ebalon.
Ndivyo itakavyokuwa mwisho wa wakati huu. Malaika watatoka na kuwatenganisha waovu na wenye haki,
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος∙ ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,
Houtōs estai en tē synteleia tou aiōnos; exeleusontai hoi angeloi, kai aphoriousin tous ponērous ek mesou tōn dikaiōn,
nao watawatupa waovu katika tanuru la moto. Huko kutakuwa na kilio na kusaga meno.”
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός∙ ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
kai balousin autous eis tēn kaminon tou pyros; ekei estai ho klauthmos kai ho brygmos tōn odontōn.
Yesu akawauliza, “Mmeelewa haya yote?”
Wakamjibu, “Ndiyo, Bwana.”
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, κύριε.
Legei autois ho Iēsous, Synēkate tauta panta? Legousin autō, Nai, kyrie.
Akawaambia, “Kwa hiyo kila mwandishi wa sheria aliyefundishwa kuwa mwanafunzi wa Ufalme wa mbinguni ni kama mwenye nyumba anayetoa vitu vipya na vya zamani kutoka katika hazina yake.”
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
Ho de eipen autois, Dia touto pas grammateus mathēteutheis eis tēn basileian tōn ouranōn homoios estin anthrōpō oikodespotē, hostis ekballei ek tou thēsaurou autou kaina kai palaia.
Yesu alipomaliza mifano hiyo, aliondoka huko.
¶ And it came to pass, that when Jesus had finished these parables, he departed thence.
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν∙
Kai egeneto hote etelesen ho Iēsous tas parabolas tautas, metēren ekeithen;
Alifika katika mji wa kwao, akawafundisha katika sinagogi lao.
Wakashangaa sana,
wakasema, “Huyu amepata wapi hekima hii na miujiza hii?
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;
kai elthōn eis tēn patrida autou edidasken autous en tē synagōgē autōn, hōste ekplēttesthai autous kai legein, Pothen toutō hē sophia hautē kai hai dynameis?
Huyu si mwana wa seremala? Mama yake si anaitwa Mariamu? Ndugu zake si Yakobo, Yose, Simoni na Yuda?
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; Οὐχὶ ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ, καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσῆς καὶ Σίμων καὶ Ἰούδας;
Ouch houtos estin ho tou tektonos huios? Ouchi hē mētēr autou legetai Mariam, kai hoi adelphoi autou Iakōbos kai Iōsēs kai Simōn kai Ioudas?
Na dada zake wote si wako hapa pamoja nasi? Basi amepata wapi haya yote?”
And his sisters, are they not all with us? Whence then hath this man all these things?
Καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσίν; Πόθεν οὖν τούτῳ ταῦτα πάντα;
Kai hai adelphai autou ouchi pasai pros hēmas eisin? Pothen oun toutō tauta panta?
Wakachukizwa naye, wakamkataa.
Lakini Yesu akawaambia, “Nabii hukosa heshima katika mji wa kwao na nyumbani kwake tu.”
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
Kai eskandalizonto en autō. Ho de Iēsous eipen autois, Ouk estin prophētēs atimos, ei mē en tē patridi autou kai en tē oikia autou.
Hakufanya miujiza mingi huko kwa sababu ya kutokuamini kwao.
And he did not many mighty works there because of their unbelief.
Καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλάς, διὰ τὴν ἀπιστίαν αὐτῶν.
Kai ouk epoiēsen ekei dynameis pollas, dia tēn apistian autōn.