Nani, nini, kwa nini, lini, wapi na jinsi — utangulizi wa kitabu
Huhitaji kujua kusoma Kigiriki ili kuanza. Gusa neno lililopigiwa mstari katika mstari wa Kigiriki au wa Kigiriki kilichoandikwa kwa herufi za Kilatini: yote mawili yanafungua ingizo lilelile. Data inapopatikana kwa uhakika, utaona umbo la neno katika kamusi, sarufi, namba ya Strong na maana. Chagua “Zaidi kuhusu maana na sarufi” ili kuona maelezo zaidi. Buruta upau wa juu ili kusogeza paneli, na sogeza yaliyomo ndani yake ili kuendelea kusoma. Kitufe cha “Funga” hubaki kuonekana.
Mstari wa vipande unaonyesha kwamba uchanganuzi haupatikani; mstari maradufu unaonyesha kwamba ingizo la kamusi halipatikani. Hatujazii mapengo haya kwa kubahatisha. Kamusi hutoa maana zinazowezekana; muktadha huamua maana inayofaa katika kifungu. Maandishi yetu ya Biblia, Kigiriki na herufi za Kilatini hayajabadilishwa.
RASIMU KWA UHAKIKI: Maana za kamusi kwa Kiswahili ni tafsiri za kiotomatiki za ufafanuzi wa Kiingereza wa Dodson, pamoja na masahihisho maalumu. Bado zinahitaji uhakiki wa mwandishi na wa lugha. Ufafanuzi wa awali wa Kiingereza unapatikana katika maelezo yaliyopanuliwa. Alama hii ya rasimu inahusu maana za kamusi pekee, si maandishi yaliyokamilika ya Biblia.
Soma kuhusu vyanzo na upeo wa matumizi →Yesu akazungumza nao tena kwa mifano, akasema:
And Jesus answered and spake unto them again by parables, and said,
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς, λέγων,
Kai apokritheis ho Iēsous palin eipen autois en parabolais, legōn,
“Ufalme wa mbinguni unafanana na mfalme aliyemwandalia mwanawe karamu ya arusi.
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ∙
Hōmoiōthē hē basileia tōn ouranōn anthrōpō basilei, hostis epoiēsen gamous tō huiō autou;
Akawatuma watumishi wake kuwaita walioalikwa kwenye arusi, lakini hawakutaka kuja.
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.
kai apesteilen tous doulous autou kalesai tous keklēmenous eis tous gamous, kai ouk ēthelon elthein.
Akatuma tena watumishi wengine, akisema:
‘Waambieni walioalikwa, “Tazameni, nimeandaa karamu yangu. Mafahali wangu na wanyama walionenepeshwa wamechinjwa, na kila kitu kiko tayari. Njooni kwenye arusi!”’
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Πάλιν ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις. Ἰδού, τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα∙ δεῦτε εἰς τοὺς γάμους.
Palin apesteilen allous doulous, legōn, Eipate tois keklēmenois. Idou, to ariston mou hētoimasa, hoi tauroi mou kai ta sitista tethymena, kai panta hetoima; deute eis tous gamous.
Lakini hawakujali, wakaenda zao; mmoja shambani kwake, mwingine kwenye biashara yake.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
Οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ∙
Hoi de amelēsantes apēlthon, ho men eis ton idion agron, ho de eis tēn emporian autou;
Wengine wakawakamata watumishi wake, wakawafanyia jeuri na kuwaua.
And the remnant took his servants, and entreated them spitefully, and slew them.
οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.
hoi de loipoi kratēsantes tous doulous autou hybrisan kai apekteinan.
Mfalme huyo aliposikia, alikasirika. Akayatuma majeshi yake, akawaangamiza wauaji hao na kuuchoma mji wao.
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Καὶ ἀκούσας ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.
Kai akousas ho basileus ekeinos ōrgisthē, kai pempsas ta strateumata autou apōlesen tous phoneis ekeinous, kai tēn polin autōn eneprēsen.
Kisha akawaambia watumishi wake, ‘Arusi iko tayari, lakini walioalikwa hawakustahili.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.
Tote legei tois doulois autou, Ho men gamos hetoimos estin, hoi de keklēmenoi ouk ēsan axioi.
Basi nendeni kwenye njia zinazotoka mjini, mwalike kwenye arusi wote mtakaowakuta.’
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.
Poreuesthe oun epi tas diexodous tōn hodōn, kai hosous an heurēte, kalesate eis tous gamous.
Watumishi hao wakaenda barabarani, wakawakusanya wote waliowakuta, wabaya na wema, mpaka ukumbi wa arusi ukajaa wageni.
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς∙ καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.
Kai exelthontes hoi douloi ekeinoi eis tas hodous synēgagon pantas hosous heuron, ponērous te kai agathous; kai eplēsthē ho gamos anakeimenōn.
Lakini mfalme alipoingia kuwaona wageni walioketi karamuni, alimwona mtu ambaye hakuwa amevaa vazi la arusi.
¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου∙
Eiselthōn de ho basileus theasasthai tous anakeimenous eiden ekei anthrōpon ouk endedymenon endyma gamou;
Akamwambia, ‘Rafiki, umeingiaje humu bila vazi la arusi?’
Yule mtu akakosa la kusema.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.
kai legei autō, Hetaire, pōs eisēlthes hōde mē echōn endyma gamou? Ho de ephimōthē.
Ndipo mfalme akawaambia wahudumu, ‘Mfungeni miguu na mikono, mwondoeni, mkamtupe katika giza la nje. Huko kutakuwa na kilio na kusaga meno.’
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον∙ ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
Tote eipen ho basileus tois diakonois, Dēsantes autou podas kai cheiras, arate auton kai ekbalete eis to skotos to exōteron; ekei estai ho klauthmos kai ho brygmos tōn odontōn.
Kwa maana walioitwa ni wengi, lakini waliochaguliwa ni wachache.”
For many are called, but few are chosen.
Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.
Polloi gar eisin klētoi, oligoi de eklektoi.
Kisha Mafarisayo wakaenda kupanga jinsi ya kumnasa Yesu kwa maneno yake.
¶ Then went the Pharisees, and took counsel how they might entangle him in his talk.
Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.
Tote poreuthentes hoi Pharisaioi symboulion elabon hopōs auton pagideusōsin en logō.
Wakawatuma wanafunzi wao pamoja na wafuasi wa Herode.
Wakasema, “Mwalimu, tunajua kwamba unasema kweli na unafundisha njia ya Mungu kwa uaminifu. Hushawishiwi na hadhi ya mtu yeyote, kwa sababu huwatazami watu kwa mwonekano wa nje.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός∙ οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.
Kai apostellousin autō tous mathētas autōn meta tōn Hērōdianōn, legontes, Didaskale, oidamen hoti alēthēs ei, kai tēn hodon tou theou en alētheia didaskeis, kai ou melei soi peri oudenos; ou gar blepeis eis prosōpon anthrōpōn.
Basi tuambie unaonaje: Je, ni halali kumlipa Kaisari kodi au la?”
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Εἰπὲ οὖν ἡμῖν, τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;
Eipe oun hēmin, ti soi dokei? Exestin dounai kēnson Kaisari, ē ou?
Lakini Yesu alitambua nia yao ovu.
Akasema, “Kwa nini mnanijaribu, enyi wanafiki?
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν, Τί με πειράζετε, ὑποκριταί;
Gnous de ho Iēsous tēn ponērian autōn eipen, Ti me peirazete, hypokritai?
Nionyesheni sarafu ya kulipia kodi.”
Wakamletea dinari.
Shew me the tribute money. And they brought unto him a penny.
Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.
Epideixate moi to nomisma tou kēnsou. Hoi de prosēnenkan autō dēnarion.
Akawauliza, “Picha hii na maandishi haya ni ya nani?”
And he saith unto them, Whose is this image and superscription?
Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;
Kai legei autois, Tinos hē eikōn hautē kai hē epigraphē?
Wakajibu, “Ya Kaisari.”
Ndipo akawaambia, “Basi mpeni Kaisari yaliyo ya Kaisari, na Mungu yaliyo ya Mungu.”
They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
Legousin autō, Kaisaros. Tote legei autois, Apodote oun ta Kaisaros Kaisari, kai ta tou theou tō theō.
Waliposikia hivyo walishangaa, wakamwacha wakaenda zao.
When they had heard these words, they marvelled, and left him, and went their way.
Καὶ ἀκούσαντες ἐθαύμασαν∙ καὶ ἀφέντες αὐτὸν ἀπῆλθον.
Kai akousantes ethaumasan; kai aphentes auton apēlthon.
Siku hiyo Masadukayo, wanaosema hakuna ufufuo, wakamjia na kumuuliza:
¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτόν,
En ekeinē tē hēmera prosēlthon autō Saddoukaioi, hoi legontes mē einai anastasin, kai epērōtēsan auton,
“Mwalimu, Musa alisema kwamba mtu akifa bila watoto, ndugu yake amwoe mjane huyo ili ampatie ndugu yake uzao.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.
legontes, Didaskale, Mōsēs eipen, Ean tis apothanē mē echōn tekna, epigambreusei ho adelphos autou tēn gynaika autou, kai anastēsei sperma tō adelphō autou.
Kulikuwa na ndugu saba kwetu. Wa kwanza akaoa, akafa bila uzao, akamwachia ndugu yake mkewe.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Ἦσαν δὲ παρ’ ἡμῖν ἑπτὰ ἀδελφοί∙ καὶ ὁ πρῶτος γαμήσας ἐτελεύτησεν∙ καὶ μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ.
Ēsan de par’ hēmin hepta adelphoi; kai ho prōtos gamēsas eteleutēsen; kai mē echōn sperma, aphēken tēn gynaika autou tō adelphō autou.
Vivyo hivyo wa pili, na wa tatu, mpaka wote saba.
Likewise the second also, and the third, unto the seventh.
Ὁμοίως καὶ ὁ δεύτερος, καὶ ὁ τρίτος, ἕως τῶν ἑπτά.
Homoiōs kai ho deuteros, kai ho tritos, heōs tōn hepta.
Mwishowe yule mwanamke naye akafa.
And last of all the woman died also.
Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.
Hysteron de pantōn apethanen kai hē gynē.
Basi katika ufufuo, atakuwa mke wa nani kati ya hao saba? Kwa maana wote walimwoa.”
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Ἐν τῇ οὖν ἀναστάσει, τίνος τῶν ἑπτὰ ἔσται γυνή; Πάντες γὰρ ἔσχον αὐτήν.
En tē oun anastasei, tinos tōn hepta estai gynē? Pantes gar eschon autēn.
Yesu akawajibu, “Mnakosea kwa sababu hamyajui Maandiko wala uwezo wa Mungu.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ θεοῦ.
Apokritheis de ho Iēsous eipen autois, Planasthe, mē eidotes tas graphas, mēde tēn dynamin tou theou.
Kwa maana katika ufufuo watu hawaoi wala kuolewa, bali wako kama malaika wa Mungu mbinguni.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλ’ ὡς ἄγγελοι τοῦ θεοῦ ἐν οὐρανῷ εἰσιν.
En gar tē anastasei oute gamousin, oute ekgamizontai, all’ hōs angeloi tou theou en ouranō eisin.
Na kuhusu ufufuo wa wafu, hamjasoma Mungu alichowaambia aliposema:
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ, λέγοντος,
Peri de tēs anastaseōs tōn nekrōn, ouk anegnōte to rhēthen hymin hypo tou theou, legontos,
‘Mimi ni Mungu wa Abrahamu, Mungu wa Isaka na Mungu wa Yakobo’?
Mungu si Mungu wa wafu, bali wa walio hai.”
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Ἐγώ εἰμι ὁ θεὸς Ἀβραάμ, καὶ ὁ θεὸς Ἰσαάκ, καὶ ὁ θεὸς Ἰακώβ; Οὐκ ἔστιν ὁ θεὸς θεὸς νεκρῶν, ἀλλὰ ζώντων.
Egō eimi ho theos Abraam, kai ho theos Isaak, kai ho theos Iakōb? Ouk estin ho theos theos nekrōn, alla zōntōn.
Umati uliposikia hayo, ulishangazwa na mafundisho yake.
And when the multitude heard this, they were astonished at his doctrine.
Καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.
Kai akousantes hoi ochloi exeplēssonto epi tē didachē autou.
Mafarisayo waliposikia kwamba amewanyamazisha Masadukayo, wakakusanyika pamoja.
¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Οἱ δὲ Φαρισαῖοι, ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.
Hoi de Pharisaioi, akousantes hoti ephimōsen tous Saddoukaious, synēchthēsan epi to auto.
Mmoja wao, mtaalamu wa Sheria, akamuuliza swali ili kumjaribu:
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν νομικός, πειράζων αὐτόν, καὶ λέγων,
Kai epērōtēsen heis ex autōn nomikos, peirazōn auton, kai legōn,
“Mwalimu, ni amri gani iliyo kuu katika Sheria?”
Master, which is the great commandment in the law?
Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;
Didaskale, poia entolē megalē en tō nomō?
Yesu akamjibu, “‘Mpende Bwana Mungu wako kwa moyo wako wote, kwa nafsi yako yote na kwa akili yako yote.’
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Ἀγαπήσεις κύριον τὸν θεόν σου, ἐν ὅλῃ καρδίᾳ σου, καὶ ἐν ὅλῃ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.
Ho de Iēsous ephē autō, Agapēseis kyrion ton theon sou, en holē kardia sou, kai en holē psychē sou, kai en holē tē dianoia sou.
Hii ndiyo amri ya kwanza na iliyo kuu.
This is the first and great commandment.
Αὕτη ἐστὶν πρώτη καὶ μεγάλη ἐντολή.
Hautē estin prōtē kai megalē entolē.
Ya pili inafanana nayo: ‘Mpende jirani yako kama unavyojipenda mwenyewe.’
And the second is like unto it, Thou shalt love thy neighbour as thyself.
Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
Deutera de homoia autē, Agapēseis ton plēsion sou hōs seauton.
Sheria yote na Manabii hutegemea amri hizi mbili.”
On these two commandments hang all the law and the prophets.
Ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.
En tautais tais dysin entolais holos ho nomos kai hoi prophētai kremantai.
Mafarisayo walipokuwa wamekusanyika, Yesu akawauliza:
¶ While the Pharisees were gathered together, Jesus asked them,
Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,
Synēgmenōn de tōn Pharisaiōn, epērōtēsen autous ho Iēsous,
“Mnaonaje kuhusu Kristo? Yeye ni mwana wa nani?”
Wakamjibu, “Wa Daudi.”
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
λέγων, Τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; Τίνος υἱός ἐστιν; Λέγουσιν αὐτῷ, Τοῦ Δαυίδ.
legōn, Ti hymin dokei peri tou christou? Tinos huios estin? Legousin autō, Tou Dauid.
Akawaambia, “Basi inawezekanaje Daudi, akiongozwa na Roho, anamwita ‘Bwana’ anaposema:
He saith unto them, How then doth David in spirit call him Lord, saying,
Λέγει αὐτοῖς, Πῶς οὖν Δαυὶδ ἐν πνεύματι κύριον αὐτὸν καλεῖ, λέγων,
Legei autois, Pōs oun Dauid en pneumati kyrion auton kalei, legōn,
‘Bwana alimwambia Bwana wangu,
“Keti upande wangu wa kulia,
mpaka niwaweke adui zako
kuwa kiti cha miguu yako”’?
The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
Εἶπεν ὁ κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
Eipen ho kyrios tō kyriō mou, Kathou ek dexiōn mou, heōs an thō tous echthrous sou hypopodion tōn podōn sou?
Basi ikiwa Daudi anamwita ‘Bwana,’ yeye ni mwanawe jinsi gani?”
If David then call him Lord, how is he his son?
Εἰ οὖν Δαυὶδ καλεῖ αὐτὸν κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;
Ei oun Dauid kalei auton kyrion, pōs huios autou estin?
Hakuna aliyeweza kumjibu neno. Tangu siku hiyo, hakuna aliyethubutu kumuuliza tena.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον∙ οὐδὲ ἐτόλμησέν τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
Kai oudeis edynato autō apokrithēnai logon; oude etolmēsen tis ap’ ekeinēs tēs hēmeras eperōtēsai auton ouketi.